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Strong's Concor­dance

Hebrew-Aramaic
H4397

Original: מלאך
Transliteration: malak (mal'âk)
Phonetic: mal-awk'
BDB Definition:
  1. messenger, representative
    1. messenger
    2. angel
    3. the theophanic angel
Origin: from an unused root meaning to despatch as a deputy
TWOT entry: 1068a
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to despatch as a deputy; a messenger ; specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
Occurrences in the (KJV) King James Version:
All Occurrences
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:(h)
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.(h)
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,(m)
In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth–el, and there he spake with us;
Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Then spake Haggai the Lord’s messenger in the Lord’s message unto the people, saying, I am with you, saith the Lord .
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
And the Lord answered the angel that talked with me with good words and comfortable words.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
And, behold, the angel that talked with me went forth, and another angel went out to meet him,
And he shewed me Joshua the high priest standing before the angel of the Lord , and Satan standing at his right hand to resist him.(a) (b)
Now Joshua was clothed with filthy garments, and stood before the angel.
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.
And the angel of the Lord protested unto Joshua, saying,
And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Then said I to the angel that talked with me, Whither do these bear the ephah?
Then I answered and said unto the angel that talked with me, What are these, my lord?
And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.(b)
In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.(d)
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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