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Strong's Concor­dance

Hebrew-Aramaic
H4639

Original: מעשׂה
Transliteration: maaseh (ma‛ăśeh)
Phonetic: mah-as-eh'
BDB Definition:
  1. deed, work
    1. deed, thing done, act
    2. work, labour
    3. business, pursuit
    4. undertaking, enterprise
    5. achievement
    6. deeds, works (of deliverance and judgment)
    7. work, thing made
    8. work (of God)
    9. product
Origin: from H6213
TWOT entry: 1708a
Part(s) of speech: Noun Masculine
Strong's Definition: From H6213; an action (good or bad); generally a transaction ; abstractly activity ; by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, ([handy-, needle-, net-]) work, (-ing, -manship), wrought.
Occurrences in the (KJV) King James Version:
6
Acts (1x)
7
12
14
15
16
17
18
19
20
26
28
34
35
36
37
38
39
42
43
Art (1x)
45
46
Deeds (2x)
47
Every Work (2x)
48
50
53
54
His Work (4x)
55
His Works (2x)
58
60
61
63
64
65
67
Needlework (3x)
68
No Work (1x)
71
72
73
76
77
Of Network (1x)
81
82
84
87
88
Purpose (1x)
89
90
91
The Labour (1x)
92
93
The Work (32x)
94
The Works (5x)
98
102
103
104
Thy Work (1x)
105
Thy Works (6x)
106
108
116
117
119
Work (26x)
120
Working (1x)
121
Works (3x)
122
Wrought (1x)
124
125
Your Works (1x)
All Occurrences
And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.(k) (l) (m)
And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.(a)
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.
And upon the top of the pillars was lily work: so was the work of the pillars finished.
And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.
Now there dwelt an old prophet in Beth–el; and his sons came and told him all the works that the man of God had done that day in Beth–el: the words which he had spoken unto the king, them they told also to their father.
And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord , in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
And king Ahaz went to Damascus to meet Tiglath–pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.(c)
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.(c)
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth–el.
And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.(j) (k)
Because their office was to wait on the sons of Aaron for the service of the house of the Lord , in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;(m)
And in the most holy house he made two cherubims of image work, and overlaid them with gold.(e)
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.(b)
He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.(c)
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.(f)
But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;(h)
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?(a)
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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