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Strong's Concor­dance

Hebrew-Aramaic
H5117

Original: נוּח
Transliteration: nuach (nûach)
Phonetic: noo'-akh
BDB Definition:
  1. to rest
    1. (Qal)
      1. to rest, settle down and remain
      2. to repose, have rest, be quiet
    2. (Hiphil)
      1. to cause to rest, give rest to, make quiet
      2. to cause to rest, cause to alight, set down
      3. to lay or set down, deposit, let lie, place
      4. to let remain, leave
      5. to leave, depart from
      6. to abandon
      7. to permit
    3. (Hophal)
      1. to obtain rest, be granted rest
      2. to be left, be placed
      3. open space (substantive)
Origin: a primitive root
TWOT entry: 1323
Part(s) of speech: Verb
Strong's Definition: A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241.
Occurrences in the (KJV) King James Version:
All Occurrences
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
For now should I have lain still and been quiet, I should have slept: then had I been at rest,
There the wicked cease from troubling; and there the weary be at rest.(g)
I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.(a)
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.(a)
And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.(k)
And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord ;
And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
The whole earth is at rest, and is quiet: they break forth into singing.
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.(c) (d)
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
And in every place where the grounded staff shall pass, which the Lord shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.(o) (p) (q)
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.(c) (d)
As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
Our necks are under persecution: we labour, and have no rest.(b)
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.
In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
The hand of the Lord was upon me, and carried me out in the spirit of the Lord , and set me down in the midst of the valley which was full of bones,
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.(a)
And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.(j)
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.(h)
When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.(o)
Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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