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Strong's Concor­dance

Hebrew-Aramaic
H518

Original: אם
Transliteration: im ('im)
Phonetic: eem
BDB Definition:
  1. if
    1. conditional clauses
      1. of possible situations
      2. of impossible situations
    2. oath contexts
      1. no, not
    3. if...if, whether...or, whether...or...or
    4. when, whenever
    5. since
    6. interrogative particle
    7. but rather
Origin: a primitive particle
TWOT entry: 111
Strong's Definition: A primitive particle; used very widely as demonstrative, lo !; interrogitive, whether ?; or conditional, if, although ; also Oh that !, when ; hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Occurrences in the (KJV) King James Version:
1
And If (1x)
4
But (2x)
6
Except (1x)
7
8
9
Him Not (1x)
10
Him: If (1x)
11
I Cannot (1x)
12
If (2x)
13
Me, Nor (1x)
14
16
Nor (1x)
17
Oh That (1x)
18
Or (3x)
19
Or Even (1x)
20
Save Only (1x)
21
Seeing (1x)
22
Shall (1x)
24
So That (1x)
25
Surely (1x)
26
28
30
Thee: Sith (1x)
31
32
33
Unless (1x)
34
Until (1x)
37
Verily (1x)
38
Whereas (1x)
All Occurrences
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.(f) (g)
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.(a)
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:(c)
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.(d)
Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.(f) (g)
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:(e)
And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord . For Manoah knew not that he was an angel of the Lord .
And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
And thou shalt not only while yet I live shew me the kindness of the Lord , that I die not:
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.(c)
Swear now therefore unto me by the Lord , that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
And Saul sware to her by the Lord , saying, As the Lord liveth, there shall no punishment happen to thee for this thing.
And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.(d) (e)
Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord , even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?(c)
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Whereas our substance is not cut down, but the remnant of them the fire consumeth.(i) (j)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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