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Strong's Concor­dance

Hebrew-Aramaic
H582

Original: אנושׁ
Transliteration: enosh ('ĕnôsh)
Phonetic: en-oshe'
BDB Definition:
  1. man, mortal man, person, mankind
    1. of an individual
    2. men (collective)
    3. man, mankind
Origin: from H605
TWOT entry: 136a
Part(s) of speech: Noun Masculine
Strong's Definition: From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
Occurrences in the (KJV) King James Version:
1
A Man (1x)
2
3
4
7
Among Men (1x)
8
10
11
12
16
And His Men (24x)
17
And If Men (1x)
19
And Man (2x)
20
And Men (1x)
23
And The Men (52x)
24
25
27
29
33
34
35
37
But Some (1x)
38
39
Certain (7x)
40
41
Even Those (1x)
42
Fellows (1x)
43
44
For Man (1x)
45
For Men (2x)
46
47
For We (1x)
48
49
From Men (1x)
50
51
52
53
54
55
57
61
His Men (3x)
62
64
67
If Men (1x)
69
In Man (1x)
71
72
It; Man (1x)
73
74
Let Men (1x)
75
76
77
Like Men (1x)
78
Man (5x)
79
80
Man’s (1x)
81
82
Men (1x)
85
No Man (1x)
86
87
89
90
Of A Man (1x)
91
Of Man (4x)
92
Of Men (10x)
93
Of The Men (1x)
94
95
Of Those (1x)
96
On Men (1x)
97
98
Our Men (1x)
99
100
Persons (2x)
101
104
105
Some (1x)
106
107
Than Man (1x)
108
109
110
111
113
The Man (2x)
114
The Men (50x)
115
116
117
Them (1x)
122
123
124
126
128
These Men (6x)
132
133
135
Thou Men (1x)
136
137
Thy Men (3x)
138
139
To Man (1x)
140
To The Men (4x)
142
Trade (1x)
143
145
146
Unto Man (1x)
147
148
Unto Men (1x)
149
151
153
Upon Men (2x)
154
156
Were Some (1x)
157
158
What Men (1x)
159
When Men (1x)
160
Which Men (1x)
161
162
163
164
165
166
168
All Occurrences
And he beat down the tower of Penuel, and slew the men of the city.
Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.(i)
And they gave him threescore and ten pieces of silver out of the house of Baal–berith, wherewith Abimelech hired vain and light persons, which followed him.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?(d)
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.(g)
And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.(f)
Wherefore the sin of the young men was very great before the Lord : for men abhorred the offering of the Lord .
And the child Samuel grew on, and was in favour both with the Lord , and also with men.
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.(h)
Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.(f)
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
And the Levites took down the ark of the Lord , and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth–shemesh offered burnt offerings and sacrificed sacrifices the same day unto the Lord .
And the men of Beth–shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
And the men of Kirjath–jearim came, and fetched up the ark of the Lord , and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord .
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth–car.
And the Lord said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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