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Strong's Concor­dance

Hebrew-Aramaic
H6030

Original: ענה
Transliteration: anah (‛ânâh)
Phonetic: aw-naw'
BDB Definition:
  1. to answer, respond, testify, speak, shout
    1. (Qal)
      1. to answer, respond to
      2. to testify, respond as a witness
    2. (Niphal)
      1. to make answer
      2. to be answered, receive answer
  2. (Qal) to sing, utter tunefully
  3. (Qal) to dwell
Origin: a primitive root
TWOT entry: 1650,1653
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to eye or (generally) to heed, that is, pay attention ; by implication to respond ; by extension to begin to speak; specifically to sing, shout, testify, announce : - give account, afflict [by mistake for H6031], (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
Occurrences in the (KJV) King James Version:
4
An Answer (1x)
5
6
And Answer (2x)
7
11
12
And Hear (1x)
13
15
19
28
29
30
Answer (1x)
31
Answered (119x)
32
Answerest (1x)
33
Answereth (2x)
35
36
45
Cry (1x)
47
51
52
53
54
55
56
57
Hear (13x)
58
Heard (1x)
62
63
64
65
68
71
No Answer (1x)
72
73
76
Not Answer (1x)
79
Said (1x)
80
82
Shall Cry (1x)
83
Shall Give (1x)
84
Shall Hear (1x)
86
87
88
Shout (1x)
89
Sing (2x)
90
91
Spake (3x)
92
Testifieth (1x)
93
Testify (3x)
94
95
96
100
101
102
104
105
106
107
108
109
110
112
114
To Answer (3x)
115
To Testify (1x)
126
Utter (1x)
127
128
129
Will Hear (1x)
130
131
133
134
Witness (1x)
135
Occurrences of "Answered"
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;(a)
And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord , and the king’s hand was restored him again, and became as it was before.(b)
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.(e)
And call ye on the name of your gods, and I will call on the name of the Lord : and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.(f)
And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
But Jehoshaphat said, Is there not here a prophet of the Lord , that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.(a)
And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.(c)
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord , come near and bring sacrifices and thank offerings into the house of the Lord . And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.(m)
And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan.
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
And Ezra blessed the Lord , the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground.
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord , and said, From going to and fro in the earth, and from walking up and down in it.
Then Satan answered the Lord , and said, Doth Job fear God for nought?
And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord , and said, From going to and fro in the earth, and from walking up and down in it.
And Satan answered the Lord , and said, Skin for skin, yea, all that a man hath will he give for his life.
Then Eliphaz the Temanite answered and said,
But Job answered and said,
Then Job answered and said,
And Job answered and said,
Then Job answered and said,
Then Job answered and said,
But Job answered and said,
Then Eliphaz the Temanite answered and said,
Then Job answered and said,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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