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Strong's Concor­dance

Hebrew-Aramaic
H6662

Original: צדּיק
Transliteration: tsaddiyq (tsaddı̂yq)
Phonetic: tsad-deek'
BDB Definition:
  1. just, lawful, righteous
    1. just, righteous (in government)
    2. just, right (in one's cause)
    3. just, righteous (in conduct and character)
    4. righteous (as justified and vindicated by God)
    5. right, correct, lawful
Origin: from H6663
TWOT entry: 1879c
Part(s) of speech: Adjective
Strong's Definition: From H6663; just: - just, lawful, righteous (man).
Occurrences in the (KJV) King James Version:
All Occurrences
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.(i)
The righteous is delivered out of trouble, and the wicked cometh in his stead.
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.(j)
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The wicked are overthrown, and are not: but the house of the righteous shall stand.
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.(b)
The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.(c)
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.(d)
There shall no evil happen to the just: but the wicked shall be filled with mischief.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.(g)
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.(b)
Evil pursueth sinners: but to the righteous good shall be repayed.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
The evil bow before the good; and the wicked at the gates of the righteous.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The Lord is far from the wicked: but he heareth the prayer of the righteous.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord .
Also to punish the just is not good, nor to strike princes for equity.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.(e)
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The just man walketh in his integrity: his children are blessed after him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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