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Strong's Concor­dance

Hebrew-Aramaic
H6662

Original: צדּיק
Transliteration: tsaddiyq (tsaddı̂yq)
Phonetic: tsad-deek'
BDB Definition:
  1. just, lawful, righteous
    1. just, righteous (in government)
    2. just, right (in one's cause)
    3. just, righteous (in conduct and character)
    4. righteous (as justified and vindicated by God)
    5. right, correct, lawful
Origin: from H6663
TWOT entry: 1879c
Part(s) of speech: Adjective
Strong's Definition: From H6663; just: - just, lawful, righteous (man).
Occurrences in the (KJV) King James Version:
All Occurrences
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
The wicked flee when no man pursueth: but the righteous are bold as a lion.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.(f)
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.(b)
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?(g)
For there is not a just man upon earth, that doeth good, and sinneth not.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.(a)
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.(e) (f)
Open ye the gates, that the righteous nation which keepeth the truth may enter in.(a)
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord ? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Shall the prey be taken from the mighty, or the lawful captive delivered?(k)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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