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Strong's Concor­dance

Hebrew-Aramaic
H6963

Original: קל קול
Transliteration: qol qol (qôl qôl)
Phonetic: kole
BDB Definition:
  1. voice, sound, noise
    1. voice
    2. sound (of instrument)
  2. lightness, frivolity
Origin: from an unused root meaning to call aloud
TWOT entry: 1998a,2028b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
Occurrences in the (KJV) King James Version:
1
A Noise (3x)
3
A Sound (5x)
4
A Voice (15x)
5
Aloud (1x)
7
8
9
10
13
14
16
And Sound (1x)
17
18
19
20
22
23
26
28
31
32
34
At The Cry (1x)
35
36
37
38
42
44
Cry Out (1x)
45
47
48
50
52
Her Voice (3x)
53
54
His Voice (26x)
56
58
59
It A Voice (1x)
60
61
62
63
64
Me A Voice (1x)
65
My Voice (31x)
66
67
Noise (3x)
69
70
71
72
73
76
77
78
79
Of Thunder (1x)
80
81
Our Voice (3x)
82
Sing (1x)
83
Sound (2x)
84
Sounded (1x)
85
87
89
The Noise (16x)
90
The Sound (14x)
91
92
93
The Voice (84x)
94
95
Their Voice (16x)
96
103
106
Thunder (4x)
107
108
Thy Voice (12x)
109
112
113
114
To The Voice (15x)
115
116
117
119
120
121
122
125
126
127
128
129
Voice (36x)
130
131
132
133
134
135
136
137
138
139
Yelled (1x)
All Occurrences
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.(d)
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.(h)
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.(m) (n)
And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.(a)
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Now therefore, my son, obey my voice according to that which I command thee.
And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
And Jacob kissed Rachel, and lifted up his voice, and wept.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.(b)
That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:(a)
And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.(e)
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.
And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.(a)
And Pharaoh said, Who is the Lord , that I should obey his voice to let Israel go? I know not the Lord , neither will I let Israel go.
And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt.
Intreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.(c)
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord ; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the Lord’s .
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the Lord : and the thunders and hail ceased, and the rain was not poured upon the earth.
And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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