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Strong's Concor­dance

Hebrew-Aramaic
H6963

Original: קל קול
Transliteration: qol qol (qôl qôl)
Phonetic: kole
BDB Definition:
  1. voice, sound, noise
    1. voice
    2. sound (of instrument)
  2. lightness, frivolity
Origin: from an unused root meaning to call aloud
TWOT entry: 1998a,2028b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
Occurrences in the (KJV) King James Version:
1
A Noise (3x)
3
A Sound (5x)
4
A Voice (15x)
5
Aloud (1x)
7
8
9
10
13
14
16
And Sound (1x)
17
18
19
20
22
23
26
28
31
32
34
At The Cry (1x)
35
36
37
38
42
44
Cry Out (1x)
45
47
48
50
52
Her Voice (3x)
53
54
His Voice (26x)
56
58
59
It A Voice (1x)
60
61
62
63
64
Me A Voice (1x)
65
My Voice (31x)
66
67
Noise (3x)
69
70
71
72
73
76
77
78
79
Of Thunder (1x)
80
81
Our Voice (3x)
82
Sing (1x)
83
Sound (2x)
84
Sounded (1x)
85
87
89
The Noise (16x)
90
The Sound (14x)
91
92
93
The Voice (84x)
94
95
Their Voice (16x)
96
103
106
Thunder (4x)
107
108
Thy Voice (12x)
109
112
113
114
To The Voice (15x)
115
116
117
119
120
121
122
125
126
127
128
129
Voice (36x)
130
131
132
133
134
135
136
137
138
139
Yelled (1x)
All Occurrences
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.(j)
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.(b)
And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the Lord .
Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
Then Rab–shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord , saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord ;
And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.
Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord :
And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness.(b)
So they established a decree to make proclamation throughout all Israel, from Beer–sheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.(k)
Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,(a)
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the Lord their God.(b)
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
There the prisoners rest together; they hear not the voice of the oppressor.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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