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Strong's Concor­dance

Hebrew-Aramaic
H6963

Original: קל קול
Transliteration: qol qol (qôl qôl)
Phonetic: kole
BDB Definition:
  1. voice, sound, noise
    1. voice
    2. sound (of instrument)
  2. lightness, frivolity
Origin: from an unused root meaning to call aloud
TWOT entry: 1998a,2028b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to call aloud; a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
Occurrences in the (KJV) King James Version:
1
A Noise (3x)
3
A Sound (5x)
4
A Voice (15x)
5
Aloud (1x)
7
8
9
10
13
14
16
And Sound (1x)
17
18
19
20
22
23
26
28
31
32
34
At The Cry (1x)
35
36
37
38
42
44
Cry Out (1x)
45
47
48
50
52
Her Voice (3x)
53
54
His Voice (26x)
56
58
59
It A Voice (1x)
60
61
62
63
64
Me A Voice (1x)
65
My Voice (31x)
66
67
Noise (3x)
69
70
71
72
73
76
77
78
79
Of Thunder (1x)
80
81
Our Voice (3x)
82
Sing (1x)
83
Sound (2x)
84
Sounded (1x)
85
87
89
The Noise (16x)
90
The Sound (14x)
91
92
93
The Voice (84x)
94
95
Their Voice (16x)
96
103
106
Thunder (4x)
107
108
Thy Voice (12x)
109
112
113
114
To The Voice (15x)
115
116
117
119
120
121
122
125
126
127
128
129
Voice (36x)
130
131
132
133
134
135
136
137
138
139
Yelled (1x)
All Occurrences
I said unto the Lord , Thou art my God: hear the voice of my supplications, O Lord .
Lord , I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
I cried unto the Lord with my voice; with my voice unto the Lord did I make my supplication.(a)
Wisdom crieth without; she uttereth her voice in the streets:(g)
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;(a)
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
Doth not wisdom cry? and understanding put forth her voice?
Unto you, O men, I call; and my voice is to the sons of man.
When he speaketh fair, believe him not: for there are seven abominations in his heart.(o)
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.(b)
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.(j)
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.(d)
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.(h)
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.(p)
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.(a)
And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
They shall lift up their voice, they shall sing for the majesty of the Lord , they shall cry aloud from the sea.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Give ye ear, and hear my voice; hearken, and hear my speech.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.(d)
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.(n)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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