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Strong's Concor­dance

Hebrew-Aramaic
H7121

Original: קרא
Transliteration: qara (qârâ')
Phonetic: kaw-raw'
BDB Definition:
  1. to call, call out, recite, read, cry out, proclaim
    1. (Qal)
      1. to call, cry, utter a loud sound
      2. to call unto, cry (for help), call (with name of God)
      3. to proclaim
      4. to read aloud, read (to oneself), read
      5. to summon, invite, call for, call and commission, appoint, call and endow
      6. to call, name, give name to, call by
    2. (Niphal)
      1. to call oneself
      2. to be called, be proclaimed, be read aloud, be summoned, be named
    3. (Pual) to be called, be named, be called out, be chosen
Origin: a primitive root [rather identical with H7122 through the idea of accosting a person met]
TWOT entry: 2063
Part(s) of speech: Verb
Strong's Definition: A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.
Occurrences in the (KJV) King James Version:
2
4
10
And Call (10x)
11
And Called (54x)
12
13
And Cried (10x)
14
And Cry (5x)
16
And Gave (1x)
17
18
19
20
21
23
30
31
And Preach (1x)
32
33
34
And Read (5x)
35
36
37
38
39
40
41
42
43
51
52
53
57
60
Are Called (1x)
62
63
Be Called (3x)
64
Be Named (1x)
65
74
Bewrayeth (1x)
81
Call (29x)
82
Called (92x)
83
Calleth (4x)
84
Calling (2x)
85
Cried (7x)
86
Criest (1x)
87
Crieth (1x)
88
Cry (6x)
89
Famous (1x)
90
91
For I Cry (1x)
93
95
99
Gave (2x)
100
Had Called (3x)
101
Had Read (2x)
102
103
Hath Cried (1x)
105
106
Hath Read (1x)
107
108
Have Cried (1x)
109
110
112
He Called (6x)
113
He Calleth (3x)
114
He Cried (1x)
115
He Read (2x)
116
117
118
119
Her Guests (1x)
122
123
125
126
His Guests (1x)
127
I Call (3x)
128
I Called (12x)
129
I Cried (8x)
130
I Cry (4x)
132
134
135
136
137
I Will Cry (1x)
139
141
142
Invited (1x)
143
Is Called (7x)
144
145
Is Cried (1x)
146
148
149
150
151
Mentioned (1x)
153
My Called (1x)
155
160
163
164
166
167
Of Reading (1x)
172
Proclaim (3x)
173
Proclaimed (1x)
174
175
Read (9x)
176
178
Shall Call (3x)
179
Shall Cry (2x)
181
185
186
She Crieth (2x)
187
188
189
190
191
That Call (1x)
192
194
195
196
197
198
203
204
205
207
209
Then Call (1x)
210
211
Then Cried (1x)
212
213
215
Then Read (1x)
219
221
230
They Call (2x)
231
232
They Cried (1x)
233
235
236
They Read (1x)
237
238
239
241
243
244
245
To Call (9x)
246
To Cry (1x)
248
249
To Preach (1x)
250
253
Together (2x)
255
256
263
268
Was Called (13x)
269
270
We Call (2x)
271
272
Were Named (1x)
274
275
276
277
278
When I Cry (1x)
285
286
Which Call (1x)
287
288
Which Cry (1x)
289
290
292
295
297
299
Will I Cry (1x)
300
301
306
All Occurrences
And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.(i) (j)
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.(l)
That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.(b)
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And he cried against the altar in the word of the Lord , and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
And he cried unto the man of God that came from Judah, saying, Thus saith the Lord , Forasmuch as thou hast disobeyed the mouth of the Lord , and hast not kept the commandment which the Lord thy God commanded thee,
For the saying which he cried by the word of the Lord against the altar in Beth–el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.(d)
So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
And he cried unto the Lord , and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
And he stretched himself upon the child three times, and cried unto the Lord , and said, O Lord my God, I pray thee, let this child’s soul come into him again.(g) (h)
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:(a) (b)
And call ye on the name of your gods, and I will call on the name of the Lord : and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.(f)
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.(g) (h) (i)
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.(j) (k) (l)
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.(m)
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.(b)
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:(b)
They proclaimed a fast, and set Naboth on high among the people.
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.(b)
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
And he said, Call her. And when he had called her, she stood in the door.
And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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