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Strong's Concor­dance

Hebrew-Aramaic
H7121

Original: קרא
Transliteration: qara (qârâ')
Phonetic: kaw-raw'
BDB Definition:
  1. to call, call out, recite, read, cry out, proclaim
    1. (Qal)
      1. to call, cry, utter a loud sound
      2. to call unto, cry (for help), call (with name of God)
      3. to proclaim
      4. to read aloud, read (to oneself), read
      5. to summon, invite, call for, call and commission, appoint, call and endow
      6. to call, name, give name to, call by
    2. (Niphal)
      1. to call oneself
      2. to be called, be proclaimed, be read aloud, be summoned, be named
    3. (Pual) to be called, be named, be called out, be chosen
Origin: a primitive root [rather identical with H7122 through the idea of accosting a person met]
TWOT entry: 2063
Part(s) of speech: Verb
Strong's Definition: A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.
Occurrences in the (KJV) King James Version:
2
4
10
And Call (10x)
11
And Called (54x)
12
13
And Cried (10x)
14
And Cry (5x)
16
And Gave (1x)
17
18
19
20
21
23
30
31
And Preach (1x)
32
33
34
And Read (5x)
35
36
37
38
39
40
41
42
43
51
52
53
57
60
Are Called (1x)
62
63
Be Called (3x)
64
Be Named (1x)
65
74
Bewrayeth (1x)
81
Call (29x)
82
Called (92x)
83
Calleth (4x)
84
Calling (2x)
85
Cried (7x)
86
Criest (1x)
87
Crieth (1x)
88
Cry (6x)
89
Famous (1x)
90
91
For I Cry (1x)
93
95
99
Gave (2x)
100
Had Called (3x)
101
Had Read (2x)
102
103
Hath Cried (1x)
105
106
Hath Read (1x)
107
108
Have Cried (1x)
109
110
112
He Called (6x)
113
He Calleth (3x)
114
He Cried (1x)
115
He Read (2x)
116
117
118
119
Her Guests (1x)
122
123
125
126
His Guests (1x)
127
I Call (3x)
128
I Called (12x)
129
I Cried (8x)
130
I Cry (4x)
132
134
135
136
137
I Will Cry (1x)
139
141
142
Invited (1x)
143
Is Called (7x)
144
145
Is Cried (1x)
146
148
149
150
151
Mentioned (1x)
153
My Called (1x)
155
160
163
164
166
167
Of Reading (1x)
172
Proclaim (3x)
173
Proclaimed (1x)
174
175
Read (9x)
176
178
Shall Call (3x)
179
Shall Cry (2x)
181
185
186
She Crieth (2x)
187
188
189
190
191
That Call (1x)
192
194
195
196
197
198
203
204
205
207
209
Then Call (1x)
210
211
Then Cried (1x)
212
213
215
Then Read (1x)
219
221
230
They Call (2x)
231
232
They Cried (1x)
233
235
236
They Read (1x)
237
238
239
241
243
244
245
To Call (9x)
246
To Cry (1x)
248
249
To Preach (1x)
250
253
Together (2x)
255
256
263
268
Was Called (13x)
269
270
We Call (2x)
271
272
Were Named (1x)
274
275
276
277
278
When I Cry (1x)
285
286
Which Call (1x)
287
288
Which Cry (1x)
289
290
292
295
297
299
Will I Cry (1x)
300
301
306
All Occurrences
And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering.
Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.(i) (j)
Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.(p)
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.(c)
And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,
And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord , thou art our God; let not man prevail against thee.(c)
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.(c) (d)
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.(g)
And Jehoshaphat feared, and set himself to seek the Lord , and proclaimed a fast throughout all Judah.(a)
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord : therefore the name of the same place was called, The valley of Berachah, unto this day.(k)
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord , and of the congregation of Israel, for the tabernacle of witness?
Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.(i)
Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
And the king went up into the house of the Lord , and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord .(n)
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.(b)
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.(h)
And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;(a) (b)
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.(e)
Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.(c)
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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