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Strong's Concor­dance

Hebrew-Aramaic
H7121

Original: קרא
Transliteration: qara (qârâ')
Phonetic: kaw-raw'
BDB Definition:
  1. to call, call out, recite, read, cry out, proclaim
    1. (Qal)
      1. to call, cry, utter a loud sound
      2. to call unto, cry (for help), call (with name of God)
      3. to proclaim
      4. to read aloud, read (to oneself), read
      5. to summon, invite, call for, call and commission, appoint, call and endow
      6. to call, name, give name to, call by
    2. (Niphal)
      1. to call oneself
      2. to be called, be proclaimed, be read aloud, be summoned, be named
    3. (Pual) to be called, be named, be called out, be chosen
Origin: a primitive root [rather identical with H7122 through the idea of accosting a person met]
TWOT entry: 2063
Part(s) of speech: Verb
Strong's Definition: A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim (-ation), pronounce, publish, read, renowned, say.
Occurrences in the (KJV) King James Version:
2
4
10
And Call (10x)
11
And Called (54x)
12
13
And Cried (10x)
14
And Cry (5x)
16
And Gave (1x)
17
18
19
20
21
23
30
31
And Preach (1x)
32
33
34
And Read (5x)
35
36
37
38
39
40
41
42
43
51
52
53
57
60
Are Called (1x)
62
63
Be Called (3x)
64
Be Named (1x)
65
74
Bewrayeth (1x)
81
Call (29x)
82
Called (92x)
83
Calleth (4x)
84
Calling (2x)
85
Cried (7x)
86
Criest (1x)
87
Crieth (1x)
88
Cry (6x)
89
Famous (1x)
90
91
For I Cry (1x)
93
95
99
Gave (2x)
100
Had Called (3x)
101
Had Read (2x)
102
103
Hath Cried (1x)
105
106
Hath Read (1x)
107
108
Have Cried (1x)
109
110
112
He Called (6x)
113
He Calleth (3x)
114
He Cried (1x)
115
He Read (2x)
116
117
118
119
Her Guests (1x)
122
123
125
126
His Guests (1x)
127
I Call (3x)
128
I Called (12x)
129
I Cried (8x)
130
I Cry (4x)
132
134
135
136
137
I Will Cry (1x)
139
141
142
Invited (1x)
143
Is Called (7x)
144
145
Is Cried (1x)
146
148
149
150
151
Mentioned (1x)
153
My Called (1x)
155
160
163
164
166
167
Of Reading (1x)
172
Proclaim (3x)
173
Proclaimed (1x)
174
175
Read (9x)
176
178
Shall Call (3x)
179
Shall Cry (2x)
181
185
186
She Crieth (2x)
187
188
189
190
191
That Call (1x)
192
194
195
196
197
198
203
204
205
207
209
Then Call (1x)
210
211
Then Cried (1x)
212
213
215
Then Read (1x)
219
221
230
They Call (2x)
231
232
They Cried (1x)
233
235
236
They Read (1x)
237
238
239
241
243
244
245
To Call (9x)
246
To Cry (1x)
248
249
To Preach (1x)
250
253
Together (2x)
255
256
263
268
Was Called (13x)
269
270
We Call (2x)
271
272
Were Named (1x)
274
275
276
277
278
When I Cry (1x)
285
286
Which Call (1x)
287
288
Which Cry (1x)
289
290
292
295
297
299
Will I Cry (1x)
300
301
306
All Occurrences
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims.(a) (b)
And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perez–uzzah to this day.(i) (j)
And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And David comforted Bath–sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the Lord loved him.
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord .(e)
Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.(f)
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And it came to pass after two full years, that Absalom had sheepshearers in Baal–hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.(a)
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.(b)
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place.
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.(n) (o)
Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
I will call on the Lord , who is worthy to be praised: so shall I be saved from mine enemies.
In my distress I called upon the Lord , and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En–rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:(i)
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.(m)
But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
Then king David answered and said, Call me Bath–sheba. And she came into the king’s presence, and stood before the king.(n)
And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord , and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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