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Strong's Concor­dance

Hebrew-Aramaic
H7126

Original: קרב
Transliteration: qarab (qârab)
Phonetic: kaw-rab'
BDB Definition:
  1. to come near, approach, enter into, draw near
    1. (Qal) to approach, draw near
    2. (Niphal) to be brought near
    3. (Piel) to cause to approach, bring near, cause to draw near
    4. (Hiphil) to bring near, bring, present
Origin: a primitive root
TWOT entry: 2065
Part(s) of speech: Verb
Strong's Definition: A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Occurrences in the (KJV) King James Version:
2
And Bring (1x)
3
5
6
10
And I Went (1x)
16
And Join (1x)
19
And Offer (4x)
21
And Take (1x)
25
31
36
Approach (2x)
37
Approached (1x)
38
40
Bring (3x)
41
Brought (5x)
42
44
Came (2x)
45
Came Near (3x)
46
Came Nigh (1x)
47
48
Come (1x)
49
Come Near (5x)
50
Come Nigh (2x)
51
52
Did Offer (1x)
53
Draw Nigh (2x)
54
55
56
Drew Near (3x)
57
Drew Nigh (3x)
65
68
Go (1x)
69
71
73
He Offered (1x)
74
75
77
81
82
84
Is At Hand (1x)
85
Is Near (1x)
86
Lay (1x)
88
91
92
Near (1x)
98
99
Offer (1x)
100
Offered (4x)
101
Offereth (1x)
103
Produce (1x)
104
105
107
Shall Come (3x)
109
111
112
117
Stand (1x)
118
That Goeth (1x)
119
120
121
123
125
Then Came (1x)
132
136
137
138
139
140
141
143
145
146
148
To Come (1x)
149
150
151
To Offer (9x)
155
Was Joined (1x)
159
160
164
169
171
Will Offer (1x)
174
175
Ye Near (1x)
176
178
All Occurrences
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
And when a stranger shall sojourn with thee, and will keep the passover to the Lord , let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord .
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the Lord : for he hath heard your murmurings.
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
And thou shalt bring his sons, and put coats upon them.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt bring his sons, and clothe them with coats:
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord , ye shall bring your offering of the cattle, even of the herd, and of the flock.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord .
And he shall kill the bullock before the Lord : and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord .
And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:(a)
And when any will offer a meat offering unto the Lord , his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
And thou shalt bring the meat offering that is made of these things unto the Lord : and when it is presented unto the priest, he shall bring it unto the altar.
No meat offering, which ye shall bring unto the Lord , shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
As for the oblation of the firstfruits, ye shall offer them unto the Lord : but they shall not be burnt on the altar for a sweet savour.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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