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Strong's Concor­dance

Hebrew-Aramaic
H7126

Original: קרב
Transliteration: qarab (qârab)
Phonetic: kaw-rab'
BDB Definition:
  1. to come near, approach, enter into, draw near
    1. (Qal) to approach, draw near
    2. (Niphal) to be brought near
    3. (Piel) to cause to approach, bring near, cause to draw near
    4. (Hiphil) to bring near, bring, present
Origin: a primitive root
TWOT entry: 2065
Part(s) of speech: Verb
Strong's Definition: A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Occurrences in the (KJV) King James Version:
2
And Bring (1x)
3
5
6
10
And I Went (1x)
16
And Join (1x)
19
And Offer (4x)
21
And Take (1x)
25
31
36
Approach (2x)
37
Approached (1x)
38
40
Bring (3x)
41
Brought (5x)
42
44
Came (2x)
45
Came Near (3x)
46
Came Nigh (1x)
47
48
Come (1x)
49
Come Near (5x)
50
Come Nigh (2x)
51
52
Did Offer (1x)
53
Draw Nigh (2x)
54
55
56
Drew Near (3x)
57
Drew Nigh (3x)
65
68
Go (1x)
69
71
73
He Offered (1x)
74
75
77
81
82
84
Is At Hand (1x)
85
Is Near (1x)
86
Lay (1x)
88
91
92
Near (1x)
98
99
Offer (1x)
100
Offered (4x)
101
Offereth (1x)
103
Produce (1x)
104
105
107
Shall Come (3x)
109
111
112
117
Stand (1x)
118
That Goeth (1x)
119
120
121
123
125
Then Came (1x)
132
136
137
138
139
140
141
143
145
146
148
To Come (1x)
149
150
151
To Offer (9x)
155
Was Joined (1x)
159
160
164
169
171
Will Offer (1x)
174
175
Ye Near (1x)
176
178
All Occurrences
And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the Lord .
Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the Lord .
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the Lord .
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord , and to stand before the congregation to minister unto them?
And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
And there came out a fire from the Lord , and consumed the two hundred and fifty men that offered incense.
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord , therefore they are hallowed: and they shall be a sign unto the children of Israel.
And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord ; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Every thing that openeth the matrix in all flesh, which they bring unto the Lord , whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.(b)
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
And Nadab and Abihu died, when they offered strange fire before the Lord .
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And Moses brought their cause before the Lord .
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.(a)
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord ; two lambs of the first year without spot day by day, for a continual burnt offering.(b)
And in the beginnings of your months ye shall offer a burnt offering unto the Lord ; two young bullocks, and one ram, seven lambs of the first year without spot;
But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord ; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord , after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
But ye shall offer the burnt offering for a sweet savour unto the Lord ; two young bullocks, one ram, seven lambs of the first year;
But ye shall offer a burnt offering unto the Lord for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord ; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord : one bullock, one ram, seven lambs of the first year without blemish:
And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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