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Strong's Concor­dance

Hebrew-Aramaic
H7311

Original: רוּם
Transliteration: rum (rûm)
Phonetic: room
BDB Definition:
  1. to rise, rise up, be high, be lofty, be exalted
    1. (Qal)
      1. to be high, be set on high
      2. to be raised, be uplifted, be exalted
      3. to be lifted, rise
    2. (Polel)
      1. to raise or rear (children), cause to grow up
      2. to lift up, raise, exalt
      3. to exalt, extol
    3. (Polal) to be lifted up
    4. (Hiphil)
      1. to raise, lift, lift up, take up, set up, erect, exalt, set on high
      2. to lift up (and take away), remove
      3. to lift off and present, contribute, offer, contribute
    5. (Hophal) to be taken off, be abolished
    6. (Hithpolel) to exalt oneself, magnify oneself
  2. (Qal) to be rotten, be wormy
Origin: a primitive root
TWOT entry: 2133
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
Occurrences in the (KJV) King James Version:
1
A Proud (1x)
3
Aloud (1x)
6
And Exalt (1x)
7
14
17
And Levy (1x)
18
And Lofty (1x)
19
And Make (1x)
20
21
And Set Up (1x)
22
23
24
25
And Tall (3x)
26
And Taller (1x)
27
35
37
Be Exalted (3x)
38
40
41
Bring Up (1x)
43
46
Did Give (1x)
48
Every High (1x)
50
Exalt (1x)
51
Exalteth (2x)
53
Gave (4x)
54
57
He Took Up (1x)
58
Held Up (1x)
60
High (8x)
61
How High (1x)
62
I Exalted (1x)
63
64
66
67
68
Is Exalted (2x)
69
Is Higher (1x)
70
71
72
73
Lift Up (4x)
74
Lifted Up (1x)
75
Lifteth (1x)
76
Lifteth Up (2x)
77
Like High (1x)
78
Lofty (1x)
81
Not, Lift (1x)
82
83
84
Offer (1x)
85
On High (1x)
90
93
Shall Take (1x)
96
98
Take Away (1x)
99
Take Up (1x)
101
102
105
The High (1x)
109
They Exalt (1x)
112
114
To Lift Up (3x)
115
116
To Set Up (1x)
117
Too High (1x)
118
Took Up (1x)
121
Up (2x)
122
123
124
125
126
127
Went Up (1x)
128
129
130
131
133
134
136
137
All Occurrences
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.(e) (f)
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.(e)
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.(a)
And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.(b)
According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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