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Strong's Concor­dance

Hebrew-Aramaic
H7451

Original: רעה רע
Transliteration: ra raah (ra‛ râ‛âh)
Phonetic: rah
BDB Definition:
  1. bad, evil (adjective)
    1. bad, disagreeable, malignant
    2. bad, unpleasant, evil (giving pain, unhappiness, misery)
    3. evil, displeasing
    4. bad (of its kind - land, water, etc)
    5. bad (of value)
    6. worse than, worst (comparison)
    7. sad, unhappy
    8. evil (hurtful)
    9. bad, unkind (vicious in disposition)
    10. bad, evil, wicked (ethically)
      1. in general, of persons, of thoughts
      2. deeds, actions
  2. evil, distress, misery, injury, calamity (noun masculine)
    1. evil, distress, adversity
    2. evil, injury, wrong
    3. evil (ethical)
  3. evil, misery, distress, injury (noun feminine)
    1. evil, misery, distress
    2. evil, injury, wrong
    3. evil (ethical)
Origin: from H7489
TWOT entry: 2191a,2191c
Strong's Definition: From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; as adjective or noun.]
Occurrences in the (KJV) King James Version:
1
A Sore (1x)
2
A Wicked (1x)
4
Affliction (2x)
7
11
All Evil (1x)
12
13
15
17
20
An Evil (19x)
21
23
24
25
And Bad (2x)
26
And Evil (11x)
31
32
33
34
And Sore (3x)
35
36
38
44
Any Evil (1x)
45
Any Ill (1x)
47
48
Away Evil (1x)
49
Bad (2x)
54
57
But Evil (1x)
59
60
61
By Evil (1x)
65
Evil (167x)
66
67
Evils (4x)
68
69
For A Bad (1x)
74
75
For Evil (5x)
76
77
78
81
83
84
From Evil (14x)
85
87
90
93
94
Grievous (2x)
95
96
98
99
101
102
His Harm (1x)
103
104
Hurt (4x)
105
106
Ill (3x)
107
108
109
110
In An Evil (3x)
111
In Evil (1x)
113
116
118
119
Is Evil (1x)
120
122
Me Evil (4x)
123
124
125
126
Me Wrong (1x)
127
Mischief (5x)
128
Mischiefs (2x)
129
130
More Evil (1x)
131
My Hurt (6x)
132
133
134
Naught (3x)
135
Naughty (1x)
136
138
No Evil (4x)
139
140
Nor Bad (1x)
141
Nor Evil (1x)
142
Not (1x)
143
Not Evil (5x)
146
147
149
150
151
152
153
Of An Evil (1x)
154
Of Evil (11x)
155
156
157
158
Of Sore (1x)
159
160
161
162
164
165
166
Of Trouble (3x)
167
168
169
171
173
Or A Bad (1x)
174
Or Bad (5x)
175
176
180
Sad (2x)
181
Sadly (1x)
183
Shall Evil (1x)
184
186
Some Evil (1x)
187
Sore (1x)
188
Such Evil (1x)
189
190
That Evil (3x)
191
192
193
197
199
200
201
The Evil (25x)
202
203
The Wicked (3x)
204
205
206
The Worst (1x)
207
Thee Evil (2x)
211
212
213
Their Evil (1x)
214
Their Hurt (1x)
215
218
Then Evil (1x)
225
These Evil (1x)
228
This Evil (6x)
229
This Sore (1x)
230
231
234
Thy Hurt (1x)
235
236
237
238
To Evil (4x)
239
240
241
242
248
249
252
258
260
Us No Hurt (1x)
262
263
Vex (1x)
265
Was Evil (1x)
266
Was Wicked (1x)
267
268
269
Wicked (3x)
270
Wickedly (2x)
271
Wickedness (6x)
272
273
With Evil (1x)
274
275
With Sore (1x)
276
278
Worse (1x)
281
You Hurt (1x)
283
284
Your Evil (1x)
285
All Occurrences
Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Therefore now thus saith the Lord , the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;(a)
Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?(b)
Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.(e) (f)
Because ye have burned incense, and because ye have sinned against the Lord , and have not obeyed the voice of the Lord , nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
And this shall be a sign unto you, saith the Lord , that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord : but thy life will I give unto thee for a prey in all places whither thou goest.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.(b) (c)
The calamity of Moab is near to come, and his affliction hasteth fast.
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.(i) (j)
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the Lord ; and I will send the sword after them, till I have consumed them:
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord .
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
And he did that which was evil in the eyes of the Lord , according to all that Jehoiakim had done.
They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.(k)
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Out of the mouth of the most High proceedeth not evil and good?
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
And they shall know that I am the Lord , and that I have not said in vain that I would do this evil unto them.
Thus saith the Lord God ; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
Thus saith the Lord God ; An evil, an only evil, behold, is come.
Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.(n)
And he said unto me, Go in, and behold the wicked abominations that they do here.
Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:(j)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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