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Strong's Concor­dance

Hebrew-Aramaic
H7451

Original: רעה רע
Transliteration: ra raah (ra‛ râ‛âh)
Phonetic: rah
BDB Definition:
  1. bad, evil (adjective)
    1. bad, disagreeable, malignant
    2. bad, unpleasant, evil (giving pain, unhappiness, misery)
    3. evil, displeasing
    4. bad (of its kind - land, water, etc)
    5. bad (of value)
    6. worse than, worst (comparison)
    7. sad, unhappy
    8. evil (hurtful)
    9. bad, unkind (vicious in disposition)
    10. bad, evil, wicked (ethically)
      1. in general, of persons, of thoughts
      2. deeds, actions
  2. evil, distress, misery, injury, calamity (noun masculine)
    1. evil, distress, adversity
    2. evil, injury, wrong
    3. evil (ethical)
  3. evil, misery, distress, injury (noun feminine)
    1. evil, misery, distress
    2. evil, injury, wrong
    3. evil (ethical)
Origin: from H7489
TWOT entry: 2191a,2191c
Strong's Definition: From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; as adjective or noun.]
Occurrences in the (KJV) King James Version:
1
A Sore (1x)
2
A Wicked (1x)
4
Affliction (2x)
7
11
All Evil (1x)
12
13
15
17
20
An Evil (19x)
21
23
24
25
And Bad (2x)
26
And Evil (11x)
31
32
33
34
And Sore (3x)
35
36
38
44
Any Evil (1x)
45
Any Ill (1x)
47
48
Away Evil (1x)
49
Bad (2x)
54
57
But Evil (1x)
59
60
61
By Evil (1x)
65
Evil (167x)
66
67
Evils (4x)
68
69
For A Bad (1x)
74
75
For Evil (5x)
76
77
78
81
83
84
From Evil (14x)
85
87
90
93
94
Grievous (2x)
95
96
98
99
101
102
His Harm (1x)
103
104
Hurt (4x)
105
106
Ill (3x)
107
108
109
110
In An Evil (3x)
111
In Evil (1x)
113
116
118
119
Is Evil (1x)
120
122
Me Evil (4x)
123
124
125
126
Me Wrong (1x)
127
Mischief (5x)
128
Mischiefs (2x)
129
130
More Evil (1x)
131
My Hurt (6x)
132
133
134
Naught (3x)
135
Naughty (1x)
136
138
No Evil (4x)
139
140
Nor Bad (1x)
141
Nor Evil (1x)
142
Not (1x)
143
Not Evil (5x)
146
147
149
150
151
152
153
Of An Evil (1x)
154
Of Evil (11x)
155
156
157
158
Of Sore (1x)
159
160
161
162
164
165
166
Of Trouble (3x)
167
168
169
171
173
Or A Bad (1x)
174
Or Bad (5x)
175
176
180
Sad (2x)
181
Sadly (1x)
183
Shall Evil (1x)
184
186
Some Evil (1x)
187
Sore (1x)
188
Such Evil (1x)
189
190
That Evil (3x)
191
192
193
197
199
200
201
The Evil (25x)
202
203
The Wicked (3x)
204
205
206
The Worst (1x)
207
Thee Evil (2x)
211
212
213
Their Evil (1x)
214
Their Hurt (1x)
215
218
Then Evil (1x)
225
These Evil (1x)
228
This Evil (6x)
229
This Sore (1x)
230
231
234
Thy Hurt (1x)
235
236
237
238
To Evil (4x)
239
240
241
242
248
249
252
258
260
Us No Hurt (1x)
262
263
Vex (1x)
265
Was Evil (1x)
266
Was Wicked (1x)
267
268
269
Wicked (3x)
270
Wickedly (2x)
271
Wickedness (6x)
272
273
With Evil (1x)
274
275
With Sore (1x)
276
278
Worse (1x)
281
You Hurt (1x)
283
284
Your Evil (1x)
285
All Occurrences
And the children of Israel did evil again in the sight of the Lord ; and the Lord delivered them into the hand of the Philistines forty years.(a)
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.(b)
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.(l)
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.(e)
And see, if it goeth up by the way of his own coast to Beth–shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.(d)
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
Is it not wheat harvest to day? I will call unto the Lord , and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord , in asking you a king.
And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord , but serve the Lord with all your heart;
Wherefore then didst thou not obey the voice of the Lord , but didst fly upon the spoil, and didst evil in the sight of the Lord ?
But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.(h)
And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father.(g)
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.(l)
I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord , and evil hath not been found in thee all thy days.
And when David heard that Nabal was dead, he said, Blessed be the Lord , that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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