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Strong's Concor­dance

Hebrew-Aramaic
H7626

Original: שׁבט
Transliteration: shebet (shêbeṭ)
Phonetic: shay'-bet
BDB Definition:
  1. rod, staff, branch, offshoot, club, sceptre, tribe
    1. rod, staff
    2. shaft (of spear, dart)
    3. club (of shepherd's implement)
    4. truncheon, sceptre (mark of authority)
    5. clan, tribe
Origin: from an unused root probably meaning to branch off
TWOT entry: 2314a
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
Occurrences in the (KJV) King James Version:
All Occurrences
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.(f)
And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal–hermon and Senir, and unto mount Hermon.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath–pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.(p)
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.(l)
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:
Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.
And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.(a) (b) (c)
Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
Let him take his rod away from me, and let not his fear terrify me:
Their houses are safe from fear, neither is the rod of God upon them.(c)
He causeth it to come, whether for correction, or for his land, or for mercy.(h)
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.(b)
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
But chose the tribe of Judah, the mount Zion which he loved.
Then will I visit their transgression with the rod, and their iniquity with stripes.
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Whither the tribes go up, the tribes of the Lord , unto the testimony of Israel, to give thanks unto the name of the Lord .
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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