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Strong's Concor­dance

Hebrew-Aramaic
H784

Original: אשׁ
Transliteration: esh ('êsh)
Phonetic: aysh
BDB Definition:
  1. fire
    1. fire, flames
    2. supernatural fire (accompanying theophany)
    3. fire (for cooking, roasting, parching)
    4. altar-fire
    5. God's anger (figuratively)
Origin: a primitive word
TWOT entry: 172
Part(s) of speech: Noun Feminine
Strong's Definition: A primitive word; fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
Occurrences in the (KJV) King James Version:
1
A Fiery (1x)
2
A Fire (29x)
3
A Hot (1x)
5
6
And A Fire (2x)
7
And Fire (8x)
9
11
12
As A Fire (1x)
13
14
16
17
But A Fire (1x)
19
By Fire (3x)
20
21
Fire (51x)
22
For A Fire (1x)
23
24
26
27
28
29
If Fire (1x)
30
In Fire (2x)
31
In The Fire (17x)
32
33
35
It On Fire (1x)
36
37
Let Fire (1x)
38
Like Fire (7x)
41
No Fire (4x)
42
43
44
All Occurrences
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the Lord commanded Moses.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And the flesh and the hide he burnt with fire without the camp.
And there came a fire out from before the Lord , and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord , which he commanded them not.
And there went out fire from the Lord , and devoured them, and they died before the Lord .
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;(c)
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.(g)
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And he shall take a censer full of burning coals of fire from off the altar before the Lord , and his hands full of sweet incense beaten small, and bring it within the vail:
And he shall put the incense upon the fire before the Lord , that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
And Nadab and Abihu died before the Lord , when they offered strange fire before the Lord , in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
So it was alway: the cloud covered it by day, and the appearance of fire by night.
And when the people complained, it displeased the Lord : and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.(a) (b)
And the people cried unto Moses; and when Moses prayed unto the Lord , the fire was quenched.(c)
And he called the name of the place Taberah: because the fire of the Lord burnt among them.(d)
And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And there came out a fire from the Lord , and consumed the two hundred and fifty men that offered incense.
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord ; the plague is begun.
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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