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Strong's Concor­dance

Hebrew-Aramaic
H784

Original: אשׁ
Transliteration: esh ('êsh)
Phonetic: aysh
BDB Definition:
  1. fire
    1. fire, flames
    2. supernatural fire (accompanying theophany)
    3. fire (for cooking, roasting, parching)
    4. altar-fire
    5. God's anger (figuratively)
Origin: a primitive word
TWOT entry: 172
Part(s) of speech: Noun Feminine
Strong's Definition: A primitive word; fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
Occurrences in the (KJV) King James Version:
1
A Fiery (1x)
2
A Fire (29x)
3
A Hot (1x)
5
6
And A Fire (2x)
7
And Fire (8x)
9
11
12
As A Fire (1x)
13
14
16
17
But A Fire (1x)
19
By Fire (3x)
20
21
Fire (51x)
22
For A Fire (1x)
23
24
26
27
28
29
If Fire (1x)
30
In Fire (2x)
31
In The Fire (17x)
32
33
35
It On Fire (1x)
36
37
Let Fire (1x)
38
Like Fire (7x)
41
No Fire (4x)
42
43
44
All Occurrences
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord , to provoke him to anger.
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.(c)
And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord , to provoke him to anger.
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the Lord , by the chamber of Nathan–melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.(f)
And he burnt the house of the Lord , and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.
And when they had left their gods there, David gave a commandment, and they were burned with fire.
And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering.
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.
And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord , saying, For he is good; for his mercy endureth for ever.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.(a)
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord , to provoke him to anger.
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.(f)
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.(k)
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Whereas our substance is not cut down, but the remnant of them the fire consumeth.(i) (j)
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
For it is a fire that consumeth to destruction, and would root out all mine increase.
Out of his mouth go burning lamps, and sparks of fire leap out.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.(b)
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.(d)
At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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