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Strong's Concor­dance

Hebrew-Aramaic
H8130

Original: שׂנא
Transliteration: sane (śânê')
Phonetic: saw-nay'
BDB Definition:
  1. to hate, be hateful
    1. (Qal) to hate
      1. of man
      2. of God
      3. hater, one hating, enemy (participle) (substantive)
    2. (Niphal) to be hated
    3. (Piel) hater (participle)
      1. of persons, nations, God, wisdom
Origin: a primitive root
TWOT entry: 2272
Part(s) of speech: Verb
Strong's Definition: A primitive root; to hate (personally): - enemy, foe, (be) hate (-ful, -r), odious, X utterly.
Occurrences in the (KJV) King James Version:
All Occurrences
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.(a)
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.(b)
Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.(g)
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.(b) (c)
He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord : but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord : but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord ? therefore is wrath upon thee from before the Lord .
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.(b)
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.(g)
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
Shall even he that hateth right govern? and wilt thou condemn him that is most just?(f)
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.(a)
Have mercy upon me, O Lord ; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
Consider mine enemies; for they are many; and they hate me with cruel hatred.(e)
I have hated the congregation of evil doers; and will not sit with the wicked.
I have hated them that regard lying vanities: but I trust in the Lord .
Evil shall slay the wicked: and they that hate the righteous shall be desolate.(e)
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.(l)
For he flattereth himself in his own eyes, until his iniquity be found to be hateful.(a)
But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.(i)
All that hate me whisper together against me: against me do they devise my hurt.(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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