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Strong's Concor­dance

Hebrew-Aramaic
H8441

Original: תּעבה תּועבה
Transliteration: toebah toebah (tô‛êbah tô‛êbah)
Phonetic: to-ay-baw'
BDB Definition:
  1. a disgusting thing, abomination, abominable
    1. in ritual sense (of unclean food, idols, mixed marriages)
    2. in ethical sense (of wickedness etc)
Origin: act part of H8581
TWOT entry: 2530a
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine active participle of H8581; properly something disgusting (morally), that is, (as noun) an abhorrence ; especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
Occurrences in the (KJV) King James Version:
All Occurrences
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.(c)
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.(f) (g)
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
For the froward is abomination to the Lord : but his secret is with the righteous.
These six things doth the Lord hate: yea, seven are an abomination unto him:(c)
For my mouth shall speak truth; and wickedness is an abomination to my lips.(a)
A false balance is abomination to the Lord : but a just weight is his delight.(a) (b)
They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight.
Lying lips are abomination to the Lord : but they that deal truly are his delight.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
The sacrifice of the wicked is an abomination to the Lord : but the prayer of the upright is his delight.
The way of the wicked is an abomination unto the Lord : but he loveth him that followeth after righteousness.
The thoughts of the wicked are an abomination to the Lord : but the words of the pure are pleasant words.(g)
Every one that is proud in heart is an abomination to the Lord : though hand join in hand, he shall not be unpunished.(c)
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord .
Divers weights, and divers measures, both of them are alike abomination to the Lord .(c) (d)
Divers weights are an abomination unto the Lord ; and a false balance is not good.(h)
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?(j)
The thought of foolishness is sin: and the scorner is an abomination to men.
When he speaketh fair, believe him not: for there are seven abominations in his heart.(o)
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.(h)
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.(n) (o)
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?(f) (g)
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.(b)
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord .
And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?(a)
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord .(d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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