The Acts of the Apostles

⭑ King James Version :: World English Bible Catholic ⭑

- Chapter 7 -

(Genesis 12:1–9)

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

Joseph Sold into Egypt

(Genesis 37:12–30)

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

Israel Oppressed in Egypt

(Exodus 1:8–22)

So Jacob went down into Egypt, and died, he, and our fathers,

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

Till another king arose, which knew not Joseph.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

The Birth and Adoption of Moses

(Exodus 2:1–10; Hebrews 11:23–29)

In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:

And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

The Rejection and Flight of Moses

(Exodus 2:11–22)

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

Wilt thou kill me, as thou diddest the Egyptian yesterday?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

The Call of Moses

(Exodus 3:1–22)

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

The Rebellion of Israel

(Exodus 32:1–35; Deuteronomy 9:7–29; Amos 5:16–27)

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

The Tabernacle of the Testimony

(Exodus 40:1–33; Hebrews 9:1–10)

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

But Solomon built him an house.

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

Hath not my hand made all these things?

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Who have received the law by the disposition of angels, and have not kept it.

The Stoning of Stephen

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

(Genesis 12:1–9)

The high priest said, “Are these things so?”

He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’(a)

Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out and serve me in this place.’(b)

He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

Joseph Sold into Egypt

(Genesis 37:12–30)

“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

On the second time Joseph was made known to his brothers, and Joseph’s family was revealed to Pharaoh.

Joseph sent and summoned Jacob his father and all his relatives, seventy-five souls.

Israel Oppressed in Egypt

(Exodus 1:8–22)

Jacob went down into Egypt and he died, himself and our fathers;

and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

until there arose a different king who didn’t know Joseph.

The same took advantage of our race and mistreated our fathers, and forced them to abandon their babies, so that they wouldn’t stay alive.

The Birth and Adoption of Moses

(Exodus 2:1–10; Hebrews 11:23–29)

At that time Moses was born, and was exceedingly handsome to God. He was nourished three months in his father’s house.

When he was abandoned, Pharaoh’s daughter took him up and reared him as her own son.

Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

The Rejection and Flight of Moses

(Exodus 2:11–22)

But when he was forty years old, it came into his heart to visit his brothers,(c) the children of Israel.

Seeing one of them suffer wrong, he defended him and avenged him who was oppressed, striking the Egyptian.

He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’

But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?

Do you want to kill me as you killed the Egyptian yesterday?’(d)

Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

The Call of Moses

(Exodus 3:1–22)

“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

When Moses saw it, he wondered at the sight. As he came close to see, the voice of the Lord came to him,

‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’(e) Moses trembled and dared not look.

The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground.

I have surely seen the affliction of my people who are in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’(f)

“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

This is that Moses who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’(g)

(h)

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

The Rebellion of Israel

(Exodus 32:1–35; Deuteronomy 9:7–29; Amos 5:16–27)

to whom our fathers wouldn’t be obedient, but rejected him and turned back in their hearts to Egypt,

saying to Aaron, ‘Make us gods that will go before us, for as for this Moses who led us out of the land of Egypt, we don’t know what has become of him.’(i)

They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

But God turned away and gave them up to serve the army of the sky,(j) as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship, so I will carry you away

(k)

beyond Babylon.’

The Tabernacle of the Testimony

(Exodus 40:1–33; Hebrews 9:1–10)

“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

But Solomon built him a house.

However, the Most High doesn’t dwell in temples made with hands, as the prophet says,

‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?

Didn’t my hand make all these things?’(l)

“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

You received the law as it was ordained by angels, and didn’t keep it!”

The Stoning of Stephen

Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.

But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God,

and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”

But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.

They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul.

They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”

He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

Footnotes

(a)7:3 ℘ Genesis 12:1

(b)7:7 ℘ Genesis 15:13-14

(c)7:23 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”

(d)7:28 ℘ Exodus 2:14

(e)7:32 ℘ Exodus 3:6

(f)7:34 ℘ Exodus 3:5,7-8,10

(g)7:37 TR adds “You shall listen to him.”

(h)7:37 ℘ Deuteronomy 18:15

(i)7:40 ℘ Exodus 32:1

(j)7:42 This idiom could also be translated “host of heaven”, or “angelic beings”, or “heavenly bodies.”

(k)7:43 ℘ Amos 5:25-27

(l)7:50 ℘ Isaiah 66:1-2