The Prophet Ezekiel

⭑ King James Version :: World English Bible Catholic ⭑

- Kapitel 21 -

And the word of the Lord came unto me, saying,

Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

And say to the land of Israel, Thus saith the Lord ; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God .(a)

Again the word of the Lord came unto me, saying,

Son of man, prophesy, and say, Thus saith the Lord ; Say, A sword, a sword is sharpened, and also furbished:

It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.(b)

And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.(c)

Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God .(d)

Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.(e)

I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.(f)

(g)

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.(h)

I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.

The word of the Lord came unto me again, saying,

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.(i)

(j)

(k)

At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.(l)

And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.(m)

Therefore thus saith the Lord God ; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

Thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.(n)

And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.(o)

And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.(p)

Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.

Fußnoten

(a)21:7 shall be weak…: Heb. shall go into water

(b)21:10 it contemneth…: or, it is the rod of my son, it despiseth every tree

(d)21:13 Because…: or, When the trial hath been, what then? shall they not also belong to the despising rod?

(e)21:14 hands…: Heb. hand to hand

(f)21:15 point: or, glittering, or, fear

(g)21:15 wrapped up: or, sharpened

(h)21:16 or on…: Heb. set thyself, take the left hand

(i)21:21 parting of: Heb. mother of

(j)21:21 arrows: or, knives

(k)21:21 images: Heb. teraphim

(l)21:22 captains: or, battering rams: Heb. rams

(m)21:23 to them…: or, for the oaths made unto them

(n)21:27 I will overturn…: Heb. Perverted, perverted, perverted, will I make it

(o)21:30 Shall…: or, Cause it to return

(p)21:31 brutish: or, burning

The LORD’s word came to me, saying,

“Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel.

Tell the land of Israel, ‘The LORD says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked.

Seeing then that I will cut off from you the righteous and the wicked, therefore my sword will go out of its sheath against all flesh from the south to the north.

All flesh will know that I, the LORD, have drawn my sword out of its sheath. It will not return any more.”’

“Therefore sigh, you son of man. You shall sigh before their eyes with a broken heart(a) and with bitterness.

It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord GOD.’”

The LORD’s word came to me, saying,

“Son of man, prophesy, and say, ‘The LORD says: “A sword! A sword! It is sharpened, and also polished.

It is sharpened that it may make a slaughter. It is polished that it may be as lightning. Should we then make mirth? The rod of my son condemns every tree.

It is given to be polished, that it may be handled. The sword is sharpened. Yes, it is polished to give it into the hand of the killer.”’

Cry and wail, son of man; for it is on my people. It is on all the princes of Israel. They are delivered over to the sword with my people. Therefore beat your thigh.

“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.

“You therefore, son of man, prophesy, and strike your hands together. Let the sword be doubled the third time, the sword of the fatally wounded. It is the sword of the great one who is fatally wounded, which enters into their rooms.

I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter.

Gather yourselves together. Go to the right. Set yourselves in array. Go to the left, wherever your face is set.

I will also strike my hands together, and I will cause my wrath to rest. I, the LORD, have spoken it.”

The LORD’s word came to me again, saying,

“Also, you son of man, appoint two ways, that the sword of the king of Babylon may come. They both will come out of one land, and mark out a place. Mark it out at the head of the way to the city.

You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim.(b) He looked in the liver.

In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, and to build forts.

It will be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

“Therefore the Lord GOD says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.

“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,

the Lord GOD says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high.

I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.”’

“You, son of man, prophesy and say, ‘The Lord GOD says this concerning the children of Ammon, and concerning their reproach: “A sword! A sword is drawn! It is polished for the slaughter, to cause it to devour, that it may be as lightning;

while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.

Cause it to return into its sheath. In the place where you were created, in the land of your birth, I will judge you.

I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy.

You will be for fuel to the fire. Your blood will be in the middle of the land. You will be remembered no more; for I, the LORD, have spoken it.”’”

Fußnoten

(a)21:6 literally, the breaking of your thighs

(b)21:21 teraphim were household idols that may have been associated with inheritance rights to the household property.