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Strong's Concor­dance

Greek
G1223

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Original: διά
Transliteration: dia
Phonetic: dee-ah'
Thayer Definition:
  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account
Origin: a primary preposition denoting the channel of an act
TDNT entry: 03:05,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause). .. fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Occurrences in the (KJV) King James Version:
All Occurrences (547x)
1
After (3x)
2
Always (1x)
3
Among (1x)
4
And By (1x)
5
Because (25x)
6
Because Of (12x)
7
Because That (3x)
8
By (232x)
9
By Occasion (1x)
10
By Reason Hereof (1x)
11
By Reason Of (3x)
12
Cause (6x)
13
For (101x)
14
For The (1x)
15
From (1x)
16
In (8x)
17
Is By (1x)
18
Of (4x)
19
Sake (8x)
20
Sakes (4x)
21
Seeing (1x)
22
Seeing That By (1x)
23
That (2x)
24
That By Reason Of (1x)
25
That Through (1x)
26
Thereby (1x)
27
Therefore (1x)
28
Though They Be (1x)
29
Through (83x)
30
Throughout (4x)
31
To (1x)
32
Whereby (3x)
33
Wherefore (9x)
34
Wherein (1x)
35
Whiles (1x)
36
Why (1x)
37
With (16x)
38
Within (1x)
39
Yet For (1x)
All Occurrences
Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:15
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 2:4
But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:16
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 2:18
For through him we both have access by one Spirit unto the Father.
Ephesians 3:6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Ephesians 3:9
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Ephesians 3:10
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Ephesians 3:12
In whom we have boldness and access with confidence by the faith of him.
Ephesians 3:16
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Ephesians 3:17
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Ephesians 4:6
One God and Father of all, who is above all, and through all, and in you all.
Ephesians 4:16
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 4:18
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 5:6
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 6:13
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:18
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:24
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Written from Rome unto the Ephesians by Tychicus.
Philippians 1:7
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Philippians 1:11
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Philippians 1:15
Some indeed preach Christ even of envy and strife; and some also of good will:
Philippians 1:19
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Philippians 1:20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:24
Nevertheless to abide in the flesh is more needful for you.
Philippians 1:26
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Philippians 2:30
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Philippians 3:7
But what things were gain to me, those I counted loss for Christ.
Philippians 3:8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philippians 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Philippians 4:23
The grace of our Lord Jesus Christ be with you all. Amen. It was written to the Philippians from Rome by Epaphroditus.
Colossians 1:1
Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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