God's New Bible

Strong's Concor­dance

Greek
G1223

Original: διά
Transliteration: dia
Phonetic: dee-ah'
Thayer Definition:
  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account
Origin: a primary preposition denoting the channel of an act
TDNT entry: 03:05,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause). .. fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Occurrences in the (KJV) King James Version:
1
After (3x)
2
Always (1x)
3
Among (1x)
4
And By (1x)
5
Because (25x)
6
Because Of (12x)
7
8
By (232x)
9
11
12
Cause (6x)
13
For (101x)
14
For The (1x)
15
From (1x)
16
In (8x)
17
Is By (1x)
18
Of (4x)
19
Sake (8x)
20
Sakes (4x)
21
Seeing (1x)
22
23
That (2x)
25
26
Thereby (1x)
27
Therefore (1x)
28
29
Through (83x)
30
Throughout (4x)
31
To (1x)
32
Whereby (3x)
33
Wherefore (9x)
34
Wherein (1x)
35
Whiles (1x)
36
Why (1x)
37
With (16x)
38
Within (1x)
39
Yet For (1x)
Occurrences of "For"
For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
For he knew that for envy they had delivered him.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
For he knew that the chief priests had delivered him for envy.
Then came to him his mother and his brethren, and could not come at him for the press.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Howbeit no man spake openly of him for fear of the Jews.
There was a division therefore again among the Jews for these sayings.
Why was not this ointment sold for three hundred pence, and given to the poor?
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
For this cause the people also met him, for that they heard that he had done this miracle.
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Now it was not written for his sake alone, that it was imputed to him;
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Who was delivered for our offences, and was raised again for our justification.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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