God's New Bible

Strong's Concor­dance

Greek
G1401

Original: δοῦλος
Transliteration: doulos
Phonetic: doo'-los
Thayer Definition:
  1. a slave, bondman, man of servile condition
    1. a slave
    2. metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
    3. devoted to another to the disregard of one's own interests
  2. a servant, attendant
Origin: from G1210
TDNT entry: 06:21,2
Part(s) of speech: Noun
Strong's Definition: From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man), servant.
Occurrences in the (KJV) King James Version:
1
A Servant (11x)
2
Bond (5x)
3
Bondman (1x)
4
5
6
Servant (3x)
7
Servants (7x)
8
9
10
Though (1x)
All Occurrences
And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
And they that were sent, returning to the house, found the servant whole that had been sick.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
For when ye were the servants of sin, ye were free from righteousness.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
Ye are bought with a price; be not ye the servants of men.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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