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Strong's Concor­dance

Greek
G1410

Original: δύναμαι
Transliteration: dunamai
Phonetic: doo'-nam-ahee
Thayer Definition:
  1. to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
  2. to be able to do something
  3. to be capable, strong and powerful
Origin: of uncertain affinity
TDNT entry: 06:44,2
Part(s) of speech: Verb
Strong's Definition: Of uncertain affinity; to be able or possible: - be able, can (do, + -not), could, may, might, be possible, be of power.
Occurrences in the (KJV) King James Version:
1
Able (3x)
2
3
Be (1x)
4
Can (27x)
5
Can Be (1x)
6
Can He (1x)
7
Can I (1x)
8
Can There (1x)
9
Can They (1x)
10
Can We (2x)
11
Cannot (4x)
12
Could (15x)
13
Could Have (1x)
14
He Cannot (2x)
15
He Could (4x)
16
He Is Able (2x)
18
I Am Able (1x)
19
Is Able (7x)
21
May (2x)
22
23
Mayest (2x)
24
Might (3x)
25
26
27
She Could (1x)
28
They Could (4x)
29
They Might (1x)
30
31
Thou Canst (2x)
32
33
34
37
Was Able (3x)
38
39
We Can (2x)
40
We Can Do (1x)
41
We May (1x)
42
43
44
45
46
47
Who Can (1x)
48
Ye (1x)
49
50
Ye Could (1x)
51
Ye May (2x)
52
All Occurrences
And I besought thy disciples to cast him out; and they could not.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And they that heard it said, Who then can be saved?
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Nicodemus answered and said unto him, How can these things be?
John answered and said, A man can receive nothing, except it be given him from heaven.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
If this man were not of God, he could do nothing.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Therefore they could not believe, because that Esaias said again,
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Neither can they prove the things whereof they now accuse me.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
And when the ship was caught, and could not bear up into the wind, we let her drive.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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