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Strong's Concor­dance

Greek
G1410

Original: δύναμαι
Transliteration: dunamai
Phonetic: doo'-nam-ahee
Thayer Definition:
  1. to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
  2. to be able to do something
  3. to be capable, strong and powerful
Origin: of uncertain affinity
TDNT entry: 06:44,2
Part(s) of speech: Verb
Strong's Definition: Of uncertain affinity; to be able or possible: - be able, can (do, + -not), could, may, might, be possible, be of power.
Occurrences in the (KJV) King James Version:
1
Able (3x)
2
3
Be (1x)
4
Can (27x)
5
Can Be (1x)
6
Can He (1x)
7
Can I (1x)
8
Can There (1x)
9
Can They (1x)
10
Can We (2x)
11
Cannot (4x)
12
Could (15x)
13
Could Have (1x)
14
He Cannot (2x)
15
He Could (4x)
16
He Is Able (2x)
18
I Am Able (1x)
19
Is Able (7x)
21
May (2x)
22
23
Mayest (2x)
24
Might (3x)
25
26
27
She Could (1x)
28
They Could (4x)
29
They Might (1x)
30
31
Thou Canst (2x)
32
33
34
37
Was Able (3x)
38
39
We Can (2x)
40
We Can Do (1x)
41
We May (1x)
42
43
44
45
46
47
Who Can (1x)
48
Ye (1x)
49
50
Ye Could (1x)
51
Ye May (2x)
52
Occurrences of "Could"
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And the multitude cometh together again, so that they could not so much as eat bread.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Then came to him his mother and his brethren, and could not come at him for the press.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
And when the ship was caught, and could not bear up into the wind, we let her drive.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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