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Strong's Concor­dance

Greek
G1410

Original: δύναμαι
Transliteration: dunamai
Phonetic: doo'-nam-ahee
Thayer Definition:
  1. to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
  2. to be able to do something
  3. to be capable, strong and powerful
Origin: of uncertain affinity
TDNT entry: 06:44,2
Part(s) of speech: Verb
Strong's Definition: Of uncertain affinity; to be able or possible: - be able, can (do, + -not), could, may, might, be possible, be of power.
Occurrences in the (KJV) King James Version:
1
Able (3x)
2
3
Be (1x)
4
Can (27x)
5
Can Be (1x)
6
Can He (1x)
7
Can I (1x)
8
Can There (1x)
9
Can They (1x)
10
Can We (2x)
11
Cannot (4x)
12
Could (15x)
13
Could Have (1x)
14
He Cannot (2x)
15
He Could (4x)
16
He Is Able (2x)
18
I Am Able (1x)
19
Is Able (7x)
21
May (2x)
22
23
Mayest (2x)
24
Might (3x)
25
26
27
She Could (1x)
28
They Could (4x)
29
They Might (1x)
30
31
Thou Canst (2x)
32
33
34
37
Was Able (3x)
38
39
We Can (2x)
40
We Can Do (1x)
41
We May (1x)
42
43
44
45
46
47
Who Can (1x)
48
Ye (1x)
49
50
Ye Could (1x)
51
Ye May (2x)
52
All Occurrences
So we see that they could not enter in because of unbelief.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
For the great day of his wrath is come; and who shall be able to stand?
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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