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Strong's Concor­dance

Greek
G1438

Original: ἑαυτοῦ
Transliteration: heautou
Phonetic: heh-ow-too'
Thayer Definition:
  1. himself, herself, itself, themselves
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
Strong's Definition: (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Occurrences in the (KJV) King James Version:
1
Alone (1x)
2
Among Them (2x)
4
Another (2x)
6
He (1x)
7
Her (2x)
8
Her Own (2x)
9
Herself (4x)
10
Him (3x)
11
Himself (68x)
12
His (10x)
13
His Own (6x)
14
Itself (1x)
15
Of Itself (1x)
16
17
Of Their (1x)
18
Of Them (1x)
20
One (1x)
21
22
Our Own (1x)
23
Ourselves (19x)
24
She (1x)
25
26
27
Their (9x)
28
Their Own (7x)
29
31
Them (3x)
32
Themselves (42x)
33
Thine Own (1x)
34
Thyself (2x)
35
To Himself (7x)
36
To His (1x)
37
38
39
40
41
42
Your (1x)
43
Your Own (2x)
45
46
Yourselves (17x)
Occurrences of "Himself"
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For not he that commendeth himself is approved, but whom the Lord commendeth.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Who gave himself a ransom for all, to be testified in due time.
If we believe not, yet he abideth faithful: he cannot deny himself.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
And every man that hath this hope in him purifieth himself, even as he is pure.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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