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Strong's Concor­dance

Greek
G1438

Original: ἑαυτοῦ
Transliteration: heautou
Phonetic: heh-ow-too'
Thayer Definition:
  1. himself, herself, itself, themselves
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
Strong's Definition: (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Occurrences in the (KJV) King James Version:
1
Alone (1x)
2
Among Them (2x)
4
Another (2x)
6
He (1x)
7
Her (2x)
8
Her Own (2x)
9
Herself (4x)
10
Him (3x)
11
Himself (68x)
12
His (10x)
13
His Own (6x)
14
Itself (1x)
15
Of Itself (1x)
16
17
Of Their (1x)
18
Of Them (1x)
20
One (1x)
21
22
Our Own (1x)
23
Ourselves (19x)
24
She (1x)
25
26
27
Their (9x)
28
Their Own (7x)
29
31
Them (3x)
32
Themselves (42x)
33
Thine Own (1x)
34
Thyself (2x)
35
To Himself (7x)
36
To His (1x)
37
38
39
40
41
42
Your (1x)
43
Your Own (2x)
45
46
Yourselves (17x)
Occurrences of "Themselves"
And, behold, certain of the scribes said within themselves, This man blasphemeth.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And they reasoned among themselves, saying, It is because we have taken no bread.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they began to enquire among themselves, which of them it was that should do this thing.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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