God's New Bible

Strong's Concor­dance

Greek
G1473

Original: ἐγώ
Transliteration: ego (egō)
Phonetic: eg-o'
Thayer Definition:
  1. I, me, my
Origin: a primary pronoun of the first person I (only expressed when emphatic)
TDNT entry: 07:43,2
Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Occurrences in the (KJV) King James Version:
All Occurrences (1728x)
1
Are We (1x)
2
As I (2x)
3
As We (3x)
4
As We Are (1x)
5
Because I (1x)
6
By Me (1x)
7
For Me (7x)
8
For Us (12x)
9
Have I (2x)
10
Have We (1x)
11
12
I (205x)
13
In Me (2x)
14
In Our (1x)
15
Is My (1x)
16
Me (266x)
17
Mine (13x)
18
Mine Own (3x)
19
My (266x)
20
My Face (1x)
21
Myself (1x)
22
Of Me (7x)
23
Of Mine (1x)
24
Of My (6x)
25
Of Myself (1x)
26
Of Our (48x)
27
Of Us (12x)
28
On Me (4x)
29
On Mine (1x)
30
On Our (1x)
31
On Us (2x)
32
Our (239x)
33
Our Behalf (1x)
34
35
Our Sakes (2x)
36
Ours (2x)
37
38
That I Am (1x)
39
That We (4x)
40
Though I (1x)
41
To Me (24x)
42
To My (1x)
43
To Our (1x)
44
To Us (12x)
45
Unto Me (53x)
46
Unto My (1x)
47
Unto Our (2x)
48
Unto Us (34x)
49
Upon Me (2x)
50
Upon Us (1x)
51
Us (286x)
52
Us-Ward (2x)
53
We (149x)
54
We Have (2x)
55
56
We To Do (1x)
57
When I (4x)
58
When We (3x)
60
While I (2x)
61
While We (1x)
62
With Me (10x)
63
With Our (1x)
64
With Us (6x)
65
You (2x)
Occurrences of "We"
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
But we will give ourselves continually to prayer, and to the ministry of the word.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Do therefore this that we say to thee: We have four men which have a vow on them;
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
Howbeit we must be cast upon a certain island.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
For when we were yet without strength, in due time Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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