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Strong's Concor­dance

Greek
G1473

Original: ἐγώ
Transliteration: ego (egō)
Phonetic: eg-o'
Thayer Definition:
  1. I, me, my
Origin: a primary pronoun of the first person I (only expressed when emphatic)
TDNT entry: 07:43,2
Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Occurrences in the (KJV) King James Version:
All Occurrences (1728x)
1
Are We (1x)
2
As I (2x)
3
As We (3x)
4
As We Are (1x)
5
Because I (1x)
6
By Me (1x)
7
For Me (7x)
8
For Us (12x)
9
Have I (2x)
10
Have We (1x)
11
12
I (205x)
13
In Me (2x)
14
In Our (1x)
15
Is My (1x)
16
Me (266x)
17
Mine (13x)
18
Mine Own (3x)
19
My (266x)
20
My Face (1x)
21
Myself (1x)
22
Of Me (7x)
23
Of Mine (1x)
24
Of My (6x)
25
Of Myself (1x)
26
Of Our (48x)
27
Of Us (12x)
28
On Me (4x)
29
On Mine (1x)
30
On Our (1x)
31
On Us (2x)
32
Our (239x)
33
Our Behalf (1x)
34
35
Our Sakes (2x)
36
Ours (2x)
37
38
That I Am (1x)
39
That We (4x)
40
Though I (1x)
41
To Me (24x)
42
To My (1x)
43
To Our (1x)
44
To Us (12x)
45
Unto Me (53x)
46
Unto My (1x)
47
Unto Our (2x)
48
Unto Us (34x)
49
Upon Me (2x)
50
Upon Us (1x)
51
Us (286x)
52
Us-Ward (2x)
53
We (149x)
54
We Have (2x)
55
56
We To Do (1x)
57
When I (4x)
58
When We (3x)
60
While I (2x)
61
While We (1x)
62
With Me (10x)
63
With Our (1x)
64
With Us (6x)
65
You (2x)
Occurrences of "We"
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
Saying, Say ye, His disciples came by night, and stole him away while we slept.
And if this come to the governor’s ears, we will persuade him, and secure you.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Then Peter said, Lo, we have left all, and followed thee.
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And of his fulness have all we received, and grace for grace.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
And we believe and are sure that thou art that Christ, the Son of the living God.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
And how hear we every man in our own tongue, wherein we were born?
This Jesus hath God raised up, whereof we all are witnesses.
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
For we cannot but speak the things which we have seen and heard.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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