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Strong's Concor­dance

Greek
G1484

Original: ἔθνος
Transliteration: ethnos
Phonetic: eth'-nos
Thayer Definition:
  1. a multitude (whether of men or of beasts) associated or living together
    1. a company, troop, swarm
  2. a multitude of individuals of the same nature or genus
    1. the human family
  3. a tribe, nation, people group
  4. in the OT, foreign nations not worshipping the true God, pagans, Gentiles
  5. Paul uses the term for Gentile Christians
Origin: probably from G1486
TDNT entry: 08:04,2
Part(s) of speech: Noun Neuter
Strong's Definition: Probably from G1486; a race (as of the same habit), that is, a tribe ; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile, heathen, nation, people.
Occurrences in the (KJV) King James Version:
1
Gentiles (3x)
2
Nation (6x)
3
Nations (10x)
5
People (1x)
6
The Gentiles (18x)
7
8
All Occurrences
And in his name shall the Gentiles trust.
A light to lighten the Gentiles, and the glory of thy people Israel.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice, ye Gentiles, with his people.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
We who are Jews by nature, and not sinners of the Gentiles,
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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