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Strong's Concor­dance

Greek
G1520

Original: εἷς
Transliteration: heis
Phonetic: hice
Thayer Definition:
  1. one
Origin: (including the neuter [etc.] hen)
TDNT entry: 09:14,2
Strong's Definition: (Including the neuter [etc.] ἕν hen); a primary numeral; one : - a (-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
Occurrences in the (KJV) King James Version:
1
A (6x)
2
A Certain (5x)
3
An (2x)
4
Another (2x)
5
Any (1x)
6
Any Thing (1x)
7
By One (1x)
8
Every One (1x)
9
Here (1x)
10
In One (2x)
11
Man (1x)
12
Of One (8x)
13
14
One (174x)
15
One Thing (3x)
16
Only (1x)
17
That One (1x)
18
The First (6x)
19
The One (6x)
20
21
The Other (5x)
22
To One (1x)
23
Unto (1x)
24
Occurrences of "One"
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
As it is written, There is none righteous, no, not one:
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
But he that is joined unto the Lord is one spirit.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
For we being many are one bread, and one body: for we are all partakers of that one bread.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For the body is not one member, but many.
But now hath God set the members every one of them in the body, as it hath pleased him.
And if they were all one member, where were the body?
But now are they many members, yet but one body.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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