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Strong's Concor­dance

Greek
G1520

Original: εἷς
Transliteration: heis
Phonetic: hice
Thayer Definition:
  1. one
Origin: (including the neuter [etc.] hen)
TDNT entry: 09:14,2
Strong's Definition: (Including the neuter [etc.] ἕν hen); a primary numeral; one : - a (-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
Occurrences in the (KJV) King James Version:
1
A (6x)
2
A Certain (5x)
3
An (2x)
4
Another (2x)
5
Any (1x)
6
Any Thing (1x)
7
By One (1x)
8
Every One (1x)
9
Here (1x)
10
In One (2x)
11
Man (1x)
12
Of One (8x)
13
14
One (174x)
15
One Thing (3x)
16
Only (1x)
17
That One (1x)
18
The First (6x)
19
The One (6x)
20
21
The Other (5x)
22
To One (1x)
23
Unto (1x)
24
Occurrences of "One"
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Now at that feast he released unto them one prisoner, whomsoever they desired.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And he was teaching in one of the synagogues on the sabbath.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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