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Strong's Concor­dance

Greek
G1544

Original: ἐκβάλλω
Transliteration: ekballo (ekballō)
Phonetic: ek-bal'-lo
Thayer Definition:
  1. to cast out, drive out, to send out
    1. with notion of violence
      1. to drive out (cast out)
      2. to cast out
        1. of the world, i.e. be deprived of the power and influence he exercises in the world
        2. a thing: excrement from the belly into the sink
      3. to expel a person from a society: to banish from a family
      4. to compel one to depart; to bid one depart, in stern though not violent language
      5. so employed that the rapid motion of the one going is transferred to the one sending forth
        1. to command or cause one to depart in haste
      6. to draw out with force, tear out
      7. with implication of force overcoming opposite force
        1. to cause a thing to move straight on its intended goal
      8. to reject with contempt, to cast off or away
    2. without the notion of violence
      1. to draw out, extract, one thing inserted in another
      2. to bring out of, to draw or bring forth
      3. to except, to leave out, i.e. not receive
      4. to lead one forth or away somewhere with a force which he cannot resist
Origin: from G1537 and G906
TDNT entry: 09:47,9
Part(s) of speech: Verb
Strong's Definition: From G1537 and G906; to eject (literally or figuratively): - bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Occurrences in the (KJV) King James Version:
1
2
And Thrust (1x)
3
Away (1x)
4
Cast (5x)
5
Cast Out (5x)
6
Casteth (1x)
8
10
Doth (1x)
11
Driveth (1x)
12
Expelled (1x)
13
Had Sent (1x)
14
15
16
He Drove (1x)
17
18
20
Leave (1x)
21
Out (9x)
22
Put Them (2x)
23
Sent (1x)
24
They Cast (1x)
25
26
28
Thou Cast (1x)
29
30
31
32
When (1x)
All Occurrences
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
But the Pharisees said, He casteth out devils through the prince of the devils.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
And immediately the Spirit driveth him into the wilderness.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And he preached in their synagogues throughout all Galilee, and cast out devils.
And he straitly charged him, and forthwith sent him away;
And to have power to heal sicknesses, and to cast out devils:
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
And I besought thy disciples to cast him out; and they could not.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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