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Strong's Concor­dance

Greek
G1658

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Original: ἐλεύθερος
Transliteration: eleutheros
Phonetic: el-yoo'-ther-os
Thayer Definition:
  1. freeborn
    1. in a civil sense, one who is not a slave
    2. of one who ceases to be a slave, freed, manumitted
  2. free, exempt, unrestrained, not bound by an obligation
  3. in an ethical sense: free from the yoke of the Mosaic Law
Origin: probably from the alternate of G2064
TDNT entry: 10:07,2
Part(s) of speech: Adjective
Strong's Definition: Probably from the alternate of G2064; unrestrained (to go at pleasure), that is, (as a citizen) not a slave (whether freeborn or manumitted), or (generally) exempt (from obligation or liability): - free (man, woman), at liberty.
Occurrences in the (KJV) King James Version:
All Occurrences (20x)
1
A Freewoman (1x)
2
At Liberty (1x)
3
Free (14x)
4
Free Man (1x)
5
Of The Free (1x)
6
Of The Freewoman (1x)
7
The Freewoman (1x)
All Occurrences
John 8:33
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Romans 6:20
For when ye were the servants of sin, ye were free from righteousness.
Romans 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
1 Corinthians 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
1 Corinthians 7:22
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
1 Corinthians 7:39
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians 9:1
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 4:22
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:23
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:26
But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:30
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:31
So then, brethren, we are not children of the bondwoman, but of the free.
Ephesians 6:8
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
1 Peter 2:16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Revelation 6:15
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Revelation 19:18
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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