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Strong's Concor­dance

Greek
G1849

Original: ἐξουσία
Transliteration: exousia
Phonetic: ex-oo-see'-ah
Thayer Definition:
  1. power of choice, liberty of doing as one pleases
    1. leave or permission
  2. physical and mental power
    1. the ability or strength with which one is endued, which he either possesses or exercises
  3. the power of authority (influence) and of right (privilege)
  4. the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    1. universally
      1. authority over mankind
    2. specifically
      1. the power of judicial decisions
      2. of authority to manage domestic affairs
    3. metonymically
      1. a thing subject to authority or rule
        1. jurisdiction
      2. one who possesses authority
        1. a ruler, a human magistrate
        2. the leading and more powerful among created beings superior to man, spiritual potentates
    4. a sign of the husband's authority over his wife
      1. the veil with which propriety required a women to cover herself
    5. the sign of regal authority, a crown
Origin: from G1832 (in the sense of ability)
TDNT entry: 11:22,2
Part(s) of speech: Noun Feminine
Strong's Definition: From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.
Occurrences in the (KJV) King James Version:
1
2
Authority (15x)
3
Power (33x)
4
Powers (3x)
5
Right (1x)
6
The Powers (1x)
Occurrences of "Power"
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And to have power to heal sicknesses, and to cast out devils:
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
And they were astonished at his doctrine: for his word was with power.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Have we not power to eat and to drink?
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Or I only and Barnabas, have not we power to forbear working?
For this cause ought the woman to have power on her head because of the angels.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And ye are complete in him, which is the head of all principality and power:
Not because we have not power, but to make ourselves an ensample unto you to follow us.
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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