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Strong's Concor­dance

Greek
G2048

Original: ἔρημος
Transliteration: eremos (erēmos)
Phonetic: er'-ay-mos
Thayer Definition:
  1. solitary, lonely, desolate, uninhabited
    1. used of places
      1. a desert, wilderness
      2. deserted places, lonely regions
      3. an uncultivated region fit for pasturage
    2. used of persons
      1. deserted by others
      2. deprived of the aid and protection of others, especially of friends, acquaintances, kindred
      3. bereft
        1. of a flock deserted by the shepherd
        2. of a woman neglected by her husband, from whom the husband withholds himself
Origin: of uncertain affinity
TDNT entry: 12:57,3
Strong's Definition: Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied): - desert, desolate, solitary, wilderness.
Occurrences in the (KJV) King James Version:
1
A Desert (6x)
2
A Solitary (1x)
3
Desert (3x)
4
Desolate (1x)
All Occurrences
In those days came John the Baptist, preaching in the wilderness of Judea,
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And immediately the Spirit driveth him into the wilderness.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And they departed into a desert place by ship privately.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And he withdrew himself into the wilderness, and prayed.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And about the time of forty years suffered he their manners in the wilderness.
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
But with many of them God was not well pleased: for they were overthrown in the wilderness.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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