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Strong's Concor­dance

Greek
G2087

Original: ἕτερος
Transliteration: heteros
Phonetic: het'-er-os
Thayer Definition:
  1. the other, another, other
    1. to number
      1. to number as opposed to some former person or thing
      2. the other of two
    2. to quality
      1. another: i.e. one not of the same nature, form, class, kind, different
Origin: of uncertain affinity
TDNT entry: 13:42,3
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; (an-, the) other or different: - altered, else, next (day), one, (an-) other, some, strange.
Occurrences in the (KJV) King James Version:
1
Another (34x)
2
3
Else (1x)
4
Of Others (1x)
6
One (1x)
7
Other (12x)
8
Other Man (1x)
9
10
11
12
Others (9x)
13
Strange (1x)
14
The Next (1x)
15
The Other (4x)
16
To Another (1x)
17
All Occurrences
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Let no man seek his own, but every man another’s wealth.
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
For thou verily givest thanks well, but the other is not edified.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
But other of the apostles saw I none, save James the Lord’s brother.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Look not every man on his own things, but every man also on the things of others.
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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