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Strong's Concor­dance

Greek
G2087

Original: ἕτερος
Transliteration: heteros
Phonetic: het'-er-os
Thayer Definition:
  1. the other, another, other
    1. to number
      1. to number as opposed to some former person or thing
      2. the other of two
    2. to quality
      1. another: i.e. one not of the same nature, form, class, kind, different
Origin: of uncertain affinity
TDNT entry: 13:42,3
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; (an-, the) other or different: - altered, else, next (day), one, (an-) other, some, strange.
Occurrences in the (KJV) King James Version:
1
Another (34x)
2
3
Else (1x)
4
Of Others (1x)
6
One (1x)
7
Other (12x)
8
Other Man (1x)
9
10
11
12
Others (9x)
13
Strange (1x)
14
The Next (1x)
15
The Other (4x)
16
To Another (1x)
17
Occurrences of "Another"
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And said unto him, Art thou he that should come, or do we look for another?
After that he appeared in another form unto two of them, as they walked, and went into the country.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And again another scripture saith, They shall look on him whom they pierced.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Till another king arose, which knew not Joseph.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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