God's New Bible

Strong's Concor­dance

Greek
G2097

Original: εὐαγγελίζω
Transliteration: euaggelizo (euaggelizō)
Phonetic: yoo-ang-ghel-id'-zo
Thayer Definition:
  1. to bring good news, to announce glad tidings
    1. used in the OT of any kind of good news
      1. of the joyful tidings of God's kindness, in particular, of the Messianic blessings
    2. in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
    3. glad tidings are brought to one, one has glad tidings proclaimed to him
    4. to proclaim glad tidings
      1. instruct (men) concerning the things that pertain to Christian salvation
Origin: from G2095 and G32
TDNT entry: 2:707,*
Part(s) of speech: Verb
Strong's Definition: From G2095 and G32; to announce good news (" evangelize" ) especially the gospel: - declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Occurrences in the (KJV) King James Version:
All Occurrences
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
And many other things in his exhortation preached he unto the people.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
And they departed, and went through the towns, preaching the gospel, and healing every where.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Therefore they that were scattered abroad went every where preaching the word.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cesarea.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And there they preached the gospel.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
But I certify you, brethren, that the gospel which was preached of me is not after man.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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