God's New Bible

Strong's Concor­dance

Greek
G2127

Original: εὐλογέω
Transliteration: eulogeo (eulogeō)
Phonetic: yoo-log-eh'-o
Thayer Definition:
  1. to praise, celebrate with praises
  2. to invoke blessings
  3. to consecrate a thing with solemn prayers
    1. to ask God's blessing on a thing
    2. pray God to bless it to one's use
    3. pronounce a consecratory blessing on
  4. of God
    1. to cause to prosper, to make happy, to bestow blessings on
    2. favoured of God, blessed
Origin: from a compound of G2095 and G3056
TDNT entry: 14:34,3
Part(s) of speech: Verb
Strong's Definition: From a compound of G2095 and G3056; to speak well of, that is, (religiously) to bless (thank or invoke a benediction upon, prosper): - bless, praise.
Occurrences in the (KJV) King James Version:
1
2
3
4
Be Blessed (1x)
5
Bless (2x)
6
Bless We (1x)
7
Blessed (17x)
8
Blessing (3x)
9
10
He Blessed (3x)
11
12
Is Blessed (1x)
13
Shall (1x)
14
They (1x)
16
To Bless (1x)
17
We Bless (2x)
All Occurrences
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
And they had a few small fishes: and he blessed, and commanded to set them also before them.
And he took them up in his arms, put his hands upon them, and blessed them.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Then took he him up in his arms, and blessed God, and said,
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And were continually in the temple, praising and blessing God. Amen.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Bless them which persecute you: bless, and curse not.
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then they which be of faith are blessed with faithful Abraham.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
And without all contradiction the less is blessed of the better.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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