God's New Bible

Strong's Concor­dance

Greek
G2192

Original: ἔχω
Transliteration: echo (echō)
Phonetic: ekh'-o
Thayer Definition:
  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have, i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing
Origin: including an alternate form scheo skheh'-o, used in certain tenses only), a primary verb
TDNT entry: 15:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition): - be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
Occurrences in the (KJV) King James Version:
1
A Shew (1x)
2
Am (1x)
3
And Had (2x)
4
And Have (1x)
5
6
Count I (1x)
7
Counted (1x)
8
For Me (1x)
9
Had (38x)
10
Had They (1x)
11
Had Ye (1x)
12
Hast (3x)
13
Hast Thou (2x)
14
Hath (35x)
15
Have (51x)
16
Have We (7x)
17
Have Ye (1x)
18
Having (71x)
19
He Began (1x)
20
He Could (1x)
21
He Had (8x)
22
23
He Hath (10x)
24
He Is (1x)
25
26
He Must (1x)
27
28
29
Hold (2x)
30
Hold Fast (1x)
31
Holding (2x)
32
I Am (1x)
33
I Had (3x)
34
I Have (18x)
35
I May Have (1x)
36
37
38
Is Of (1x)
39
It Hath (1x)
40
It Was (1x)
41
42
Lieth (1x)
43
May (1x)
44
May Have (1x)
45
Might (1x)
46
Might Have (1x)
47
Need (1x)
48
Old (1x)
49
50
Possessed (1x)
51
Seeing (1x)
52
Shall Be (1x)
53
Shall Have (1x)
54
55
She Being (1x)
56
She Hath (1x)
57
58
59
60
That Had (1x)
61
That Hath (2x)
62
That Have (2x)
63
64
65
66
67
That Were (4x)
69
70
71
72
They (2x)
73
They Could (1x)
74
75
They Do (1x)
76
They Had (10x)
77
They Have (5x)
78
They Held (1x)
79
81
They Shall (1x)
82
83
They Took (1x)
85
Those Who (1x)
86
Thou Art (1x)
87
Thou Count (1x)
88
Thou Hast (6x)
89
91
To Enjoy (1x)
92
To Have (7x)
94
95
To Let (1x)
96
To Retain (1x)
97
Using (1x)
98
Was (3x)
99
We (3x)
100
We Any (2x)
101
We Had (2x)
102
We Have (31x)
103
104
105
106
Were (3x)
107
When (1x)
108
Which (1x)
109
Which Had (9x)
110
Which Hast (1x)
111
Which Hath (3x)
112
Which Have (5x)
113
Who (1x)
114
Who Hath (1x)
115
Will (1x)
116
With (1x)
117
Ye Go (1x)
118
Ye Had (1x)
119
Ye Have (13x)
120
121
122
Ye Need (2x)
Occurrences of "Have"
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Do therefore this that we say to thee: We have four men which have a vow on them;
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
For as we have many members in one body, and all members have not the same office:
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Or I only and Barnabas, have not we power to forbear working?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
Have all the gifts of healing? do all speak with tongues? do all interpret?
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
For through him we both have access by one Spirit unto the Father.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
But of the times and the seasons, brethren, ye have no need that I write unto you.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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