God's New Bible

Strong's Concor­dance

Greek
G2192

Original: ἔχω
Transliteration: echo (echō)
Phonetic: ekh'-o
Thayer Definition:
  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have, i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing
Origin: including an alternate form scheo skheh'-o, used in certain tenses only), a primary verb
TDNT entry: 15:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition): - be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
Occurrences in the (KJV) King James Version:
1
A Shew (1x)
2
Am (1x)
3
And Had (2x)
4
And Have (1x)
5
6
Count I (1x)
7
Counted (1x)
8
For Me (1x)
9
Had (38x)
10
Had They (1x)
11
Had Ye (1x)
12
Hast (3x)
13
Hast Thou (2x)
14
Hath (35x)
15
Have (51x)
16
Have We (7x)
17
Have Ye (1x)
18
Having (71x)
19
He Began (1x)
20
He Could (1x)
21
He Had (8x)
22
23
He Hath (10x)
24
He Is (1x)
25
26
He Must (1x)
27
28
29
Hold (2x)
30
Hold Fast (1x)
31
Holding (2x)
32
I Am (1x)
33
I Had (3x)
34
I Have (18x)
35
I May Have (1x)
36
37
38
Is Of (1x)
39
It Hath (1x)
40
It Was (1x)
41
42
Lieth (1x)
43
May (1x)
44
May Have (1x)
45
Might (1x)
46
Might Have (1x)
47
Need (1x)
48
Old (1x)
49
50
Possessed (1x)
51
Seeing (1x)
52
Shall Be (1x)
53
Shall Have (1x)
54
55
She Being (1x)
56
She Hath (1x)
57
58
59
60
That Had (1x)
61
That Hath (2x)
62
That Have (2x)
63
64
65
66
67
That Were (4x)
69
70
71
72
They (2x)
73
They Could (1x)
74
75
They Do (1x)
76
They Had (10x)
77
They Have (5x)
78
They Held (1x)
79
81
They Shall (1x)
82
83
They Took (1x)
85
Those Who (1x)
86
Thou Art (1x)
87
Thou Count (1x)
88
Thou Hast (6x)
89
91
To Enjoy (1x)
92
To Have (7x)
94
95
To Let (1x)
96
To Retain (1x)
97
Using (1x)
98
Was (3x)
99
We (3x)
100
We Any (2x)
101
We Had (2x)
102
We Have (31x)
103
104
105
106
Were (3x)
107
When (1x)
108
Which (1x)
109
Which Had (9x)
110
Which Hast (1x)
111
Which Hath (3x)
112
Which Have (5x)
113
Who (1x)
114
Who Hath (1x)
115
Will (1x)
116
With (1x)
117
Ye Go (1x)
118
Ye Had (1x)
119
Ye Have (13x)
120
121
122
Ye Need (2x)
All Occurrences
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
For he taught them as one having authority, and not as the scribes.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
For John said unto him, It is not lawful for thee to have her.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
And they say unto him, We have here but five loaves, and two fishes.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
And they had then a notable prisoner, called Barabbas.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And he entered again into the synagogue; and there was a man there which had a withered hand.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
And to have power to heal sicknesses, and to cast out devils:
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Because they said, He hath an unclean spirit.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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