God's New Bible

Strong's Concor­dance

Greek
G2192

Original: ἔχω
Transliteration: echo (echō)
Phonetic: ekh'-o
Thayer Definition:
  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have, i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing
Origin: including an alternate form scheo skheh'-o, used in certain tenses only), a primary verb
TDNT entry: 15:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition): - be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
Occurrences in the (KJV) King James Version:
1
A Shew (1x)
2
Am (1x)
3
And Had (2x)
4
And Have (1x)
5
6
Count I (1x)
7
Counted (1x)
8
For Me (1x)
9
Had (38x)
10
Had They (1x)
11
Had Ye (1x)
12
Hast (3x)
13
Hast Thou (2x)
14
Hath (35x)
15
Have (51x)
16
Have We (7x)
17
Have Ye (1x)
18
Having (71x)
19
He Began (1x)
20
He Could (1x)
21
He Had (8x)
22
23
He Hath (10x)
24
He Is (1x)
25
26
He Must (1x)
27
28
29
Hold (2x)
30
Hold Fast (1x)
31
Holding (2x)
32
I Am (1x)
33
I Had (3x)
34
I Have (18x)
35
I May Have (1x)
36
37
38
Is Of (1x)
39
It Hath (1x)
40
It Was (1x)
41
42
Lieth (1x)
43
May (1x)
44
May Have (1x)
45
Might (1x)
46
Might Have (1x)
47
Need (1x)
48
Old (1x)
49
50
Possessed (1x)
51
Seeing (1x)
52
Shall Be (1x)
53
Shall Have (1x)
54
55
She Being (1x)
56
She Hath (1x)
57
58
59
60
That Had (1x)
61
That Hath (2x)
62
That Have (2x)
63
64
65
66
67
That Were (4x)
69
70
71
72
They (2x)
73
They Could (1x)
74
75
They Do (1x)
76
They Had (10x)
77
They Have (5x)
78
They Held (1x)
79
81
They Shall (1x)
82
83
They Took (1x)
85
Those Who (1x)
86
Thou Art (1x)
87
Thou Count (1x)
88
Thou Hast (6x)
89
91
To Enjoy (1x)
92
To Have (7x)
94
95
To Let (1x)
96
To Retain (1x)
97
Using (1x)
98
Was (3x)
99
We (3x)
100
We Any (2x)
101
We Had (2x)
102
We Have (31x)
103
104
105
106
Were (3x)
107
When (1x)
108
Which (1x)
109
Which Had (9x)
110
Which Hast (1x)
111
Which Hath (3x)
112
Which Have (5x)
113
Who (1x)
114
Who Hath (1x)
115
Will (1x)
116
With (1x)
117
Ye Go (1x)
118
Ye Had (1x)
119
Ye Have (13x)
120
121
122
Ye Need (2x)
All Occurrences
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Having a form of godliness, but denying the power thereof: from such turn away.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
If thou count me therefore a partner, receive him as myself.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
But this man, because he continueth ever, hath an unchangeable priesthood.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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